The Cutting of an AgateYeats, W. B. (William Butler)
History
The Cutting of an Agate
Yeats, W. B. (William Butler)
Essays; Literature -- History and criticism
Nor have we chosen illusion in choosing the outward sign of that moral
genius that lives among the subtlety of the passions, and can for her
moment make her of the one mind with great artists and poets. In the
studio we may indeed say to one another 'character is the only beauty,'
but when we choose a wife, as when we go to the gymnasium to be shaped
for woman's eyes, we remember academic form, even though we enlarge a
little the point of interest and choose "a painter's beauty," finding it
the more easy to believe in the fire because it has made ashes.
When we look at the faces of the old tragic paintings, whether it is in
Titian or in some painter of medieval China, we find there sadness and
gravity, a certain emptiness even, as of a mind that waited the supreme
crisis (and indeed it seems at times as if the graphic art, unlike
poetry which sings the crisis itself, were the celebration of waiting).
Whereas in modern art, whether in Japan or Europe, 'vitality' (is not
that the great word of the studios?), the energy, that is to say, which
is under the command of our common moments, sings, laughs, chatters or
looks its busy thoughts.
Certainly we have here the Tree of Life and that of the knowledge of
Good and Evil which is rooted in our interests, and if we have forgotten
their differing virtues it is surely because we have taken delight in a
confusion of crossing branches. Tragic art, passionate art, the drowner
of dykes, the confounder of understanding, moves us by setting us to
reverie, by alluring us almost to the intensity of trance. The persons
upon the stage, let us say, greaten till they are humanity itself. We
feel our minds expand convulsively or spread out slowly like some
moon-brightened image-crowded sea. That which is before our eyes
perpetually vanishes and returns again in the midst of the excitement it
creates, and the more enthralling it is, the more do we forget it.
August, 1910.
JOHN SHAWE-TAYLOR
There is a portrait of John Shawe-Taylor by a celebrated painter in the
Dublin Municipal Gallery, but painted in the midst of a movement of the
arts that exalts characteristics above the more typical qualities, it
does not show us that beautiful and gracious nature. There is an
exaggeration of the hollows of the cheeks and of the form of the bones
which empties the face of the balance and delicacy of its lines. He was
a very handsome man, as women who have imagination and tradition
understand those words, and had he not been so, mind and character had
been different. There are certain men, certain famous commanders of
antiquity, for instance, of whose good looks the historian always
speaks, and whose good looks are the image of their faculty; and these
men copying hawk or leopard have an energy of swift decision, a power of
sudden action, as if their whole body were their brain.
Public-domain text, read in full here on John Shaqi.
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