The Cyr Readers: Book 8: Arranged by gradesCyr, Ellen M.
General
The Cyr Readers: Book 8: Arranged by grades
Cyr, Ellen M.
Readers
WILLIAM ELLERY CHANNING, a grandson of William Ellery, one of the
signers of the Declaration of Independence, was born at Newport, R.
I., April 7, 1780.
He was graduated with honors at Harvard College, at eighteen years
of age, and first thought of studying medicine, but decided to
enter the ministry. After spending some time as private tutor in
Richmond, he returned to Cambridge and studied theology.
In 1803 he was ordained, and became pastor of the Federal Street
Church in Boston, where he remained during his ministerial life. He
was associated with Ralph Waldo Emerson and a welcome guest at his
house.
His writings show freedom of thought, wide interests, and love of
literature. His death occurred at Bennington, Vt., April 2, 1842.
SUCH was Napoleon Bonaparte. But some will say he was still a great man.
This we mean not to deny. But we would have it understood that there are
various kinds or orders of greatness, and that the highest did not
belong to Bonaparte.
There are different orders of greatness. Among these, the first rank is
unquestionably due to _moral_ greatness, or magnanimity; to that sublime
energy by which the soul, smitten with the love of virtue, binds itself
indissolubly, for life and for death, to truth and duty; espouses as its
own the interests of human nature; scorns all meanness and defies all
peril; hears in its own conscience a voice louder than threatenings and
thunders; withstands all the powers of the universe which would sever it
from the cause of freedom and religion; reposes an unfaltering trust in
God in the darkest hour, and is ever “ready to be offered up” on the
altar of its country or of mankind.
Of this moral greatness, which throws all other forms of greatness into
obscurity, we see not a trace in Napoleon. Though clothed with the power
of a god, the thought of consecrating himself to the introduction of a
new and higher era, to the exaltation of the character and condition of
his race, seems never to have dawned on his mind. The spirit of
disinterestedness and self-sacrifice seems not to have waged a moment’s
war with self-will and ambition.
His ruling passions, indeed, were singularly at variance with
magnanimity. Moral greatness has too much simplicity, is too
unostentatious, too self-subsistent, and enters into others’ interests
with too much heartiness, to live an hour for what Napoleon always
lived, to make itself the theme, and gaze, and wonder of a dazzled
world.
Public-domain text, read in full here on John Shaqi.
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