If anything could have made the mujiks of Nicolofsky doubt the infallibility of their “Barrinka”--their loved prince and master--it would have been his marriage with a Frenchwoman, a child of the accursed race who had outraged the soil of holy Russia. But when the graceful, gracious lady, with her sweet face, came amongst them, and accepted their homage with such cordial and winning kindness, their prejudices gave way; and they vanished entirely when she took in hers the great hard hand of the aged starost, saying in broken Russian, “Let me thank you, bativshka, for all the love you showed little Ivan Barrinka. I must go soon and see your wife, who was his nurse.” For the priest too she had a word of kindness; and to each of the rough, bearded mujiks she gave her hand, which they were fain to kneel and kiss. The starost gazed at her with tearful eyes, and said something apart to Ivan. “He tells me,” Ivan explained, “that he thinks you so like my mother, whom I never knew. But he prays that your fate may be happier than hers.” The months that followed were spent by Clémence and Ivan in endeavours to benefit their people. Ivan repaired, as far as he could, every wrong of which Dmitri had been guilty; and it was not his fault if any mujik in Nicolofsky lacked bread, kvass, and kasha in abundance, wool and sheepskins for clothing, or a well-built and comfortable izba. He tried to restrict the consumption of vodka, and to promote honesty, cleanliness, and truthfulness; though, it must be added, with only partial success. Clémence did her part; and the peasants soon learned to trust her as their own and their children’s friend. They loved her still better when she acquired Russian enough to be an intelligent and sympathetic listener; and in her turn to tell simple Bible stories, chiefly of our Lord’s life and death, and most of them to her hearers new and fascinating as a romance. In the long evenings, Clémence and Ivan, with M. Grandpierre and Dr. Krausekopf, gave many an hour to earnest, united study of the Scriptures. The individual character and experience of each shed a special light upon these readings. Ivan represented happy, confident, child-like trust; Clémence devout thoughtfulness, rather tending towards asceticism; Krausekopf intellectual doubt; and the old priest a dim and groping faith, which, however, was growing every day more clear and strong. Each helped the other; and the one great, ever-present Teacher, who never fails those who seek him, was helping all. Letters came to them regularly with tidings of their absent friends. One day in the early spring Ivan entered the morning room of Clémence with a radiant face, and in his hand a large packet. “The post has come. Here, my Clémence,” he said, as he shared the spoils with her. “Our friends have been good to us this time;” and he sat down at the window to enjoy his own portion.