The Czar : $b A tale of the time of the first NapoleonAlcock, Deborah
History
The Czar : $b A tale of the time of the first Napoleon
Alcock, Deborah
Historical fiction; Russia -- History -- Alexander I, 1801-1825 -- Fiction
“Commentaries have this inconvenience,” he said in reply, “that they
substitute more or less for the text of Scripture the ideas of some
one who interprets it according to his own system. These ideas will
not be accepted by all. But it ought to be the aim of every Christian,
whatever communion he may belong to, to allow the sacred Code in all
its extent to act upon him with perfect freedom. This action cannot be
otherwise than beneficent and stimulating, as may be expected from a
divine book--from the Book of books.”
“Where there is faith to receive it,” Ivan threw in, “it produces in
all alike certain great results, yet with important differences.”
“True,” he resumed. “Its action will be different in each individual,
and just because of this difference is it grand and extraordinary. It
makes of each individual whatever it is possible to make of him with
regard to his particular nature. Is not unity in variety the grand
point at which we seek to arrive, in order to secure the prosperity
of Churches and of States? Everywhere in external nature we see this
principle of unity in variety, and we perceive it also in the history
of nations: only, we must not take for a measure the short space of
our own lives; it is to ages and decades of ages we must look when
we seek to judge of the result of a great struggle between opposing
forces. Upon all the children of time and of party spirit--such as
contradictions, lies, vain interpretations--time itself does justice;
they evaporate like foam, and are gone. Truth remains. But the action
of truth is slow; often centuries elapse before it is accepted. Still
it makes way; the means exist not of sealing it hermetically, as some
would do with the Holy Scriptures. Do not the rays of the sun make
their way? and those who live in their brightness are the children of
light.”[70]
No one cared to break the silence that followed these eager, burning
words. The same thought was throbbing in the heart of Clémence and
of Ivan--that it was a grand and beautiful thing, a precious gift of
God, to be allowed to work for that great future victory of truth and
light. “But how little a woman can do,” Clémence thought sadly. “Still,
every word and deed of kindness, every message of divine love passed
on to one poor waiting soul, helps the cause as truly as does the Czar
himself in throwing wide open before the Bible the gates of his vast
empire.” Almost before she was aware, she had uttered something of her
thought.
“Ah, but you would be wrong indeed to think yourself useless,” said
the Emperor in his courteous way. “Good women are true benefactors of
society, by their example and the influence of their virtues. In their
presence one seems to breathe a purer moral atmosphere.”
“I think, sire,” said Ivan, “that every human soul possesses influence,
even the soul of a little child.”
Public-domain text, read in full here on John Shaqi.
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