The Czar : $b A tale of the time of the first NapoleonAlcock, Deborah
History
The Czar : $b A tale of the time of the first Napoleon
Alcock, Deborah
Historical fiction; Russia -- History -- Alexander I, 1801-1825 -- Fiction
“You must come home with me,” said Ivan. “My wife will be delighted to
see you. She will send an account of your visit to your mother; for she
writes a long letter every fortnight to Pope Nikita, with messages for
half Nicolofsky.”
“I shall soon be able to write to my mother myself, Barrinka,” said
Michael with an air of pride as he walked beside Ivan to the Fontanka.
“It only takes one hand to do that,” he explained.
“But it takes learning,” returned Ivan laughing. “I did not know you
were a scholar, Michael.”
“Oh yes, Barrinka; there is a school in our regiment now, and we are
learning to read and write. Barrinka, is it true that the words of the
blessed Lord,” he asked, crossing himself, “will soon be all turned
into Russ and put into a printed book, which any poor man like me will
be able to read if only he knows his kirillitza?”[73]
“Quite true; I have myself seen the translation of the Four Gospels.”
“I have a little bit of it already. See, Barrinka.” He took from his
pocket a printed copy of extracts from the New Testament. These had
been selected by the excellent Quakers Allen and Grellet, printed
by the Emperor’s express orders, and distributed for use in all the
primary schools which he had established in the army and throughout the
empire.
“It is full of the most beautiful things about the blessed Bog Sūn,”
continued Michael: “how he healed the sick and gave sight to the blind;
how he died for our sins, and rose again the third day; and how every
one who believes in him will get a free pardon for his sake, and have
part in the resurrection of the just. What a wonderful thing it is for
a poor man to be able to read all this for himself, just as well as if
he were a pope or a monk! One of my comrades has a book too, written
by an Englishman, which the Czar himself got turned into Russ--it is
called ‘No Cross, no Crown.’[74] Besides telling how the Son of God
bore the cross for us, it tells how we must bear any cross he sends us
for his sake; and how, if we follow him here, we shall have a crown of
glory by-and-by in his kingdom,--a crown of glory, like the Czar! Only
think of that, Barrinka! I can scarcely make up my mind to believe it;
and I am longing to get _all_ the words of Christ to read for myself,
that I may know if it is true. But, to be sure, the Czar must know.”
“To be sure he knows! It is all true, Michael; I can show you the words
myself in which it is promised, and read them with you.”
“Oh, how good of you! Still, I am thinking that rather than be a king
myself up yonder--which is what I am no way fit for--I would like to go
on serving the Czar there, as I do here. Would not you, Barrinka?”
“I think so _now_. But how it will be with me then I cannot tell. ‘It
doth not yet appear what we shall be.’ Christ’s promise is enough: ‘I
will give thee a crown of life’--‘To him that overcometh will I grant
to sit with me in my throne.’ Yet is it said too, ‘They serve him day
and night in his temple.’”
Public-domain text, read in full here on John Shaqi.
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