The Czar : $b A tale of the time of the first NapoleonAlcock, Deborah
History
The Czar : $b A tale of the time of the first Napoleon
Alcock, Deborah
Historical fiction; Russia -- History -- Alexander I, 1801-1825 -- Fiction
“There is no doubt he used for the purpose,” Henri continued, “that
strain of hereditary melancholy which flows through the life-current
of his race, and which might--might have--God dealt tenderly with
him, after all, though it is hard to see it now.” After a long pause
he resumed: “Even when he walked in darkness and had no light he
ceased not to trust in the Lord, and to stay himself upon his God.
In the darkest hours his word was his comfort; and those who feared
his name, however poor or lowly, were the men he delighted to honour.
You remember doubtless, before you left St. Petersburg, the visit of
those noble-hearted philanthropists, Grellet and Allen; and you may
have heard of their interview with the Emperor;--how the three, the
great monarch and the two obscure travellers, knelt side by side, and
poured out their full hearts to God, feeling themselves truly one in
that love of Christ which passeth knowledge. Allen saw him once more,
at Verona, when the shadows of the grave had already begun to deepen
over him. Finding him weary and oppressed with work, the Englishman
spoke of mental prayer, and said that even in the midst of engrossing
occupations a man might lift up his heart to God. ‘It is my constant
practice, and I know not what I should do without it,’ was Alexander’s
answer. To an appeal made to him by the same friend on behalf of the
suffering and indigent Waldenses, he responded with a prompt and
sympathetic munificence which evidently had its root in the sense that
they were his brethren in Christ Jesus.
“The last year of his life was marked by peculiar sorrows. A terrible
inundation of the Neva destroyed a great part of St. Petersburg,
and brought death and desolation to thousands of families. While the
inundation continued, he spared no effort to rescue the perishing;
and for weeks afterwards he went every day to the homes of those who
had lost their relatives, relieving their necessities, and speaking
words of hope and comfort about the ‘city which cannot be moved.’
Then another and a deeper sorrow came to him--but of that I will not
speak.”[84]
Here the child’s clear voice broke in. “Oh, father,” he asked
wondering, “why did not God comfort him?”
Public-domain text, read in full here on John Shaqi.
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