The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The Gilsháían monarchs constitute four races; namely, the
_Peshdádían_, _Kaiánián_, _Ashkánián_, and _Sásáníán_: the last of
these kings is _Yezdejird_, the son of _Sheriar_: the empire of these
auspicious sovereigns lasted six thousand and twenty-four years and
five months.[251] During their existence, the world was arrayed in
beauty: _Kaiomors_,[252] _Siyamak_,[253] _Húshang_,[254] named the
_Péshdádián_, _Tahmúras_,[255] surnamed the Enslaver of Demons, and
_Jemshid_,[256] through celestial revelations, Divine assistance, the
instruction of Almighty God, unerring prudence, and just views, having
followed in all things what we have recorded concerning Máhábád and
his illustrious children, introduced the rules of Divine worship, the
knowledge of God, virtuous deeds, purity of conduct, modes of diet,
clothing, the rites of marriage, the observance of continence, with
all kinds of science, letters, books, professions, solemn festivals,
banquets, wind and stringed musical instruments, cities, gardens,
palaces, ornaments, arms, gradations of office, the distinctions of
the two sexes with respect to exposure and privacy, the diffusion of
equity, justice, and all that was praiseworthy.
After these, the Gilsháiyán ruled, through divine inspiration and the
communication of the Almighty added to their intelligence, so that the
greater part of the splendor, pomp, and beauty we now behold in the
world is to be attributed to this happy race: many however of the
excellent institutions of this happy dynasty have fallen into disuse
and a few only remain.
The following is the sum of the _Sipásián_ creed: from the
commencement of _Máhábád’s_ empire to the end of _Yezdejird_’s reign,
the great majority, nay all the individuals of this chosen race, with
the exception of _Zokah_,[257] were models of equity, characterized by
justice and piety, perfect in words and deeds. In this holy family,
some were prophets, all were saints, righteous and God-fearing
persons, with realms and armies maintained in the highest order. They
also acknowledge the apostles and princes prior to _Gilsháh_, from
_Máhábád_ to _Yásán Ajám_, as so eminently pious, that in no degree
whatever did wickedness enter into their conversation or actions: nor
did they at any time deviate from the _Paymán-i-Farhang_, or
“Excellent Covenant,” which is the code of Máhábád, nor omit the
performance of any duty; they also held that the stars are exceedingly
exalted, and constitute the _Kiblah_[258] of the inhabitants of this
lower world.
Public-domain text, read in full here on John Shaqi.
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