The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Shidósh, though far removed from receiving pleasure by dainty food,
still appeared always in magnificent dresses: his audience always
diffused the fragrance of perfume; he even clad in handsome dresses
his head domestic servants, and other dependents, nay his very porter
and doorkeeper. He used to say: “My state proceeds from the splendor
of Azar Kaiván’s aid: to feel contempt for such a capital would be
highly improper; and not to make use of it would be an abomination
before my benefactor; for otherwise, I derive no pleasure from fine
raiment.” As to his abstinence in point of food, and his shunning of
female society, what has been mentioned is sufficient on these heads.
Shidosh Bihin was a youth of a finely proportioned person, and
beautiful countenance; the following was the rule observed by him: he
never attached merit to any strange creed, but endeavoured to divest
himself altogether of prejudice, and maintained very little
intercourse with the generality of mankind: when he formed an
intimacy, on the first day he testified only a small degree of warmth;
he exhibited greater attention on the second; so that he daily made
greater advances in the path of friendship; progressively increasing
his love and affection: as to what has been stated relative to his
displaying no great degree of warmth on the first interview, the same
proportion obtained when he shewed a decrease of warmth to some; that
same would be reckoned very great in any other. He always asserted,
that in the society of friends, their intercourse must not be
separated from meditation on God, as whatever is, is but a radiancy
emanating from the sun of his essence: the visible and invisible of
the world being only forms of that existence. Rafiah says:
“If angels and demons be formed from one principle,
The husbandman, the spring, the seed, and the field must be the
same:
What has his unity to dread from the plurality of the human race?
Although you tie the knot a hundred-fold, there is only a single
cord.”
Shidosh was seized with so severe an illness in Kashmir, that his case
surpassed the art of the physician: as Urfi says:
“What physician can there be, if the Messiah himself be taken ill?”
All the people about Shidosh were disconsolate, but he remained
cheerful of heart, and in proportion as the symptoms became more
aggravated, his cheerfulness increased, and he frequently recited
these couplets from Hafiz:
“O joyous day, when I depart from this abode of desolation,
Seeking the repose of my soul, and setting out in search of my
beloved:
Dancing like a solar mote around the atmosphere of her lips,
Until I reach the fountain-head of the radiant sun.”[337]
Public-domain text, read in full here on John Shaqi.
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