The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
beheld a man with a mountain on his back, whom with his load they
forced through terror into the midst of snows and ice. Surúsh
observed: ‘This was an adulterer, who took the wife from her husband.’
I afterwards saw a number of ill-fated persons up to their necks in
ice and snow, before each of whom was a cup filled with gore, and
hair, and impurities, which, through terror of blows and clubs, they
were obliged to swallow. Surúsh observed: ‘These are persons who used
warm bathing along with the _Batardeen_ (or the enemies of the faith)
washing their bodies and heads in such unclean and polluted baths.’ I
then beheld a person groaning under the weight of a mountain.
Concerning him Surúsh said: ‘This man laid heavy taxes on the people,
established evil ordinances, and oppressed mankind.’ Next him I beheld
one digging up a mountain with his fingers and nails, whilst the
superintendent kept smiting him with a viper. Surúsh said: ‘This is a
man who by violence seized on the lands of others:’
“As long as this earth and place continue to exist,
So long, by way of retribution, shall this spirit be thus employed.
I afterwards saw a man the flesh of whose shoulders and body they were
scraping off with a comb of iron. Concerning him Surúsh said: ‘This
man was an egregious violator of promises and breaker of engagements.’
I then beheld a great multitude whose hands and feet they were smiting
with bludgeons, iron maces, and such like. Concerning these Surúsh
observed: ‘This class is composed of promise-breakers and the
violators of covenants, who maintained friendship with
_Darwands_,[453] or those hostile to the faith.’ Surúsh, Ashú, and
Ardibehest then led me from that abode of misery to _Girutuman_, ‘the
seat of supreme bliss,’ or ‘paradise on high,’ which is called ‘the
heaven of heavens.’ On beholding the light and splendor of the
righteous Lord, I became entranced, and this spirit-reviving voice
reached my ears: ‘Through thy virtuous words and actions, which have
been conformable to the excellent faith, joined to the co-operation
and energy of intellect, though hast resisted all the demons which
infest the body, and hast therefore attained to this rank.’ Surúsh
then taking me by the hand, said: ‘Communicate to mankind all thou
hast heard.’ He next took me down to paradise, where several spirits
received me and said: ‘Reveal these mysteries to our relations, that
they may beware of sin.’ I next came to the lunar mansion, where they
addressed me in the same manner. I afterwards reached the starry
mansion with the same two companions, and here also the spirits
advanced to receive me, saying: ‘Counsel our relations to make _Yasht_
and _Yazisht_ (to pray in a low murmuring tone at meal-time) and to
cleave firmly to the festival of the _Naú Roz_, and the girding of the
cincture; had we observed these rites, we should not have remained in
this mansion, but gone on to Paradise.’ It appears to follow from what
Public-domain text, read in full here on John Shaqi.
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