The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The Guru believed but one God. A person desired from him some account
of the creation and the constitution of this world. The Guru said:
“The universe is an appearance without reality, and an unsubstantial
manifestation of God, the highest being; and all bodies, as well as
gods, are an idle illusion. I will tell thee, said he, a story of old
times: There was a king who went to hunt the _hátah jori_, which in
the Turkish language is called _kamer ghah_, and in Persian _barah
shikar_, ‘a fawn of the chace.’ A deer came into the circle of the
hunting party. The king said: ‘On whose side the deer will come forth,
let him not return before me until he has taken it with his hand.’ By
fate, the animal came out on the side of the king. Khusro run after it
until he was far from the army, and reached a place where, on account
of thick wood, he could not find a path. The king was glad to think
the deer would now return towards him; but when he came near it, there
was a small opening through which the game escaped. The king sharply
pushed on his horse, which, contracting itself, passed through the
thicket; but the pádsháh was taken by two branches, and his arms and
feet fastened so as if it had been purposely brought about. He
remained two days in such a state, until two persons, a man and a
woman, who were gathering wood, arrived near him. The woman said to
her husband: ‘Look! the king has hanged a thief.’ The man replied:
‘This is not a place for hanging; we must examine it nearer.’ When
they had approached, they saw and recognised the king, and said to
each other: ‘If we release him, it will be of use to us.’ The woman
observed: ‘He is the king; once made free, what advantage will he
grant us for it? If he promises to marry our daughter, we will release
him.’ They said so to the king, who promied what they desired. After
that, they liberated him, brought him to their house, and gave him
their daughter. He remained there some time, and then joined his army.
When he wanted to enter his palace, the door-keeper struck him with
his stick; the king was seized with a trembling and awoke. He saw the
high throne and the servants before him waiting for his orders. By
this dream he was aroused from the emptiness of his illusion; he knew
that the world is but an appearance without reality; and that,
whatever we experience, being awake, is likewise nothing more than a
dream. He found that the diversity of forms and of distinct bodies is
but an image of existence, and that in truth there is but one real
being, one praiseworthy, and raised above all others by superlative
excellence.”
Public-domain text, read in full here on John Shaqi.
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