The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
When they come out of hell, they wash themselves clean of smoke in the
_Kawser_.[526] There are eight gradations, or steps, in heaven; and
every man, according to his knowledge and conduct, shares a place in
them, and enjoys eternal beatitude. The highest of blessings is the
sight of God, the Almighty, whom the good behold as the moon of
fourteen nights. This is upon the authority of the lord Mulána Abd-ul
rahmen Jami.[527] It is written in an esteemed book, that there are in
hell eight steps, in which men are placed according to the estimation
of their sins.
Here is a short account of what I have learned from the speeches of
intelligent men of the right faith. It is contained in their books
that the first being created was the spirit of Muhammed.
“The first creature of God was my soul.”
To this allusion is made in the words quoted from the Koran. Then all
the spirits of mankind were brought forth; these, before being united
with bodies, remained four thousand years in the vicinity of the grace
of the most high God:
“God created the souls four thousand years before the bodies.”
The heavens are understood to be the heavenly bodies of the sphere
which is over our heads, and this has seven circles; the earth is the
cover of the tortoise which is beneath our feet. There are seven
earths:
“Who created seven heavens and earths like them.”
In each earth there are creatures, and amcng these creatures
propagating inhabitants. The width of each earth is five hundred
journeys of travel. The compartments of heaven are round; but in the
middle of the circle is the tent of majesty; and in each sphere is an
order of angels occupied with the worship and adoration of the
divinity; one troop standing somewhat erect; another multitude
inclined (with their hands on their knees); a number prostrated, with
the forehead touching the ground; others sitting; some carry the
throne of God; and every angel has a place and a post determined,
which he cannot leave.
“Their place is a place known.”
From sphere to sphere there is a distance to be traversed in five
hundred years of travelling; in each heaven is one of the seven
planets, all the other stars are in the first heaven, which is the
next to the world of mankind.
“We have adorned the inferior heaven with the ornament of stars,
And we have preserved it from all obstinate demons.”
The borders of heaven are upon the mount Kaf, and the throne of
God[528] is higher than the seven spheres.
“He created the heavens and the earths.”
Above the throne of God is the ninth sphere (ârsh).
“He created the heavens and the earths in ten days, and then
took rest upon his throne.”
The throne of God, the seven stories of heaven, and the seven
_âshîánah_ (nests, houses) of the earth are firm, and having taken
their rest, do not move in any way, and are absolutely without motion.
Public-domain text, read in full here on John Shaqi.
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