The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[602] “There are twenty-nine chapters of the Koran, which
have this peculiarity, that they begin with certain letters
of the alphabet, some with a single one, others with more.
These letters the Muhammedans believe to be the peculiar
marks of the Koran, and to conceal several profound
mysteries; the certain understanding of which the more
intelligent confess, has not been communicated to any
mortal, their prophet only excepted. Notwithstanding which,
some will take the liberty of guessing at their meaning, by
that species of _cabala_ called by the Jews _Notarikon_, and
suppose the letters to stand for as many words, expressing
the names and attributes of God, his works, ordinances, and
decrees: and therefore these mysterious letters, as well as
the verses themselves, seem in the Koran to be called
_signs_. Others explain the intent of these letters from
their nature or organ, or else from their value in numbers,
according to another species of the Jewish _cabbala_, called
_gematria_; the uncertainty of which conjectures
sufficiently appears from their disagreement.”――(_Sale’s
Koran_, Preliminary Discourse, pp. 78-79.)
[603] The questions asked for perplexing the neophyte are of
various natures; for instance, What signifies the throwing
of stones by the pilgrims at Mecca, whilst running between
the hills of Merva and Safa?――Why did God create the world
in six days, when one moment might have sufficed for
it?――What mean the eight angels, bearers of God’s
throne?――What the seven gates of hell, and the eight gates
of paradise?――Further, what is the difference between the
life of a vegetable and that of a man?――Why has a man ten
toes, ten fingers, and why in each three joints, but only
two in the thumb?――Why has a man at the head seven orifices
(eyes, ears, nostrils, and mouth), and only two for the rest
of his body? Why twelve dorsal, and only seven vertical
vertebras? etc., etc.――(See _Journal asiatique_, 1824, tome
IV. p. 309; and _Gemäldesaal moslimisher Heersher_.
_III^{ter} Band_, 1837, _Seite_ 237.)
[604] See upon this subject, the _Journal Asiatique_, tome
VI. 1825. pp. 334-335.
Public-domain text, read in full here on John Shaqi.
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