The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[668] Ruk neddin was the eldest son of Alá-eddin; as heir
presumptive he was much honored by the Ismâilahs, who made
no difference between his orders and those of his father.
The latter, irritated on that account, declared a younger
son his successor, in spite of the people’s attachment to
the eldest. Rukn-eddin, perpetually threatened by
Ala-eddin’s resentment, took refuge in a well defended
castle. He was suspected, and even accused by his own
mother, of having been privy to the murder of his father,
although he punished the murderer.
[669] Holagú was the grandson of _Jengish khan_. Born in
1127 A. D., Jengish khan, in the first moiety of the
thirteenth century, came with six hundred thousand Tartars
from the high lands between China, Siberia, and the Caspian
sea, to act his formidable part in the Southern countries,
already deluged with blood by the unceasing wars of the
Arabs, Persians, and Turks. The dominion of the Seljuk
dynasty, torn asunder by the dissensions of their members,
during forty years after Sinjar, their Sultan, last
mentioned in the Dabistán (p. 440), terminated with Toghrul
the Third, in 1193 A. D.; there remained still a vigorous
branch of it in Jelál-eddin, sultan of Khorazm, who retired
before the great conqueror towards India; he was overthrown
in a great battle on the Indus, in 1222 A. D. Jengishkhan
died in 1227, after having made a division of his immense
empire: he gave the kingdoms of Khorassan and Kabul to his
fourth son, Tuli khan, who died soon after his father,
leaving four sons, the two eldest of whom were the above
mentioned Maikú kán (Mangu khán), and Holagú khán. The
former ruled in Tartary, the second proceeded to the
conquest of Persia and the empire of the khalifs. It was
necessary first to subdue the Ismâilahs.
Public-domain text, read in full here on John Shaqi.
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