The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
It is to be remarked, that when a girl attains the proper age for
entering into the married state, if her parents, notwithstanding their
ability, do not provide a husband for her, they commit a great sin. If
a distinguished suitor should not present himself, they are however to
provide a husband of a good family; this they are to perform only once
in their lives, as on the husband’s death it is unlawful for the widow
to become the wife of another person: after her husband’s decease, she
is obliged to pass the rest of her life in his house. If, previous to
advancing the seven steps prescribed at the time of contracting the
marriage, there should present himself a more distinguished suitor
than the former, it is allowed to take the damsel from the former and
give her to the latter, as before advancing the seven paces, the
matrimonial contract is not binding. Should a wife prove to be
immoral, all intercourse with her must terminate; but putting her to
death or turning her out of doors, are also forbidden: she is to be
confined to a small and dark chamber, clad in a coarse dress, and to
receive food but once a day.
The period of a woman’s illness, according to the Brahmans, extends to
sixteen days: on the four days following the first day of the
symptoms, all intercourse with her is forbidden. Women are strictly
enjoined to show the greatest respect to their husbands, parents,
brothers, and relations, and to use every possible exertion for the
preservation of their husbands’ property. When he goes on a journey,
she is not to deck her person, nor appear cheerful and smiling; she is
not to go to entertainments, to the houses of her acquaintances or
relations, nor invite them to hers.
As long as a girl is unmarried, it is necessary to guard her with the
closest attention; but, when married, this would be highly improper,
with this restriction however, that it is by no means fitting that a
female, from her tenderest years to the period of her maturity, should
be allowed unlimited liberty: on the contrary, she is to be ever
submissive and obedient to her father, husband, and relations: but if
these should not be in existence, the actual rulers are to take care
of her state.
Public-domain text, read in full here on John Shaqi.
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