The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Among the great idols of the country or Kaling is _Gang-Durgá_.[263]
They say, Ramachandra déo, one of their great Rájas, descendant of the
celebrated family of Kaśyapa, ruled in Orissa. This Rája, having
called a goldsmith, gave him the mass of gold which he demanded for
making an image of Durga. The goldsmith, having carried the gold home,
intended to form the goddess of copper and to purloin the gold,
thinking that, as to break into pieces an idol is not permitted among
the Hindus, he could keep the gold without fear of discovery. With
this project he went to sleep. When he awoke, he saw that one half of
the gold remained on the spot, and that the other half was formed into
the image of Durgá; having carried this with the remaining gold to
Ramachandra déo, and told the story, the Rája gave him the residue of
gold, and carried the idol, in his house and in his travels,
constantly with him. They say that, after the death of Kaśyapa the
Great, Makandéo assembled under his sceptre the nations of this
country, and that Vichnunath déo Sukra conquered the town Sri
Kakul,[264] from the Rája Nanda. Ramchandra déo moved his army towards
Sri Kakul, and took the fort; Vichnu-náth, being informed of it,
marched against him; Ramchandra déo, unable to resist his force, fled;
Ganga Durga was by her guardians thrown away in a village, from whence
she fell into the hands of a Brahman, who flung her into the barn of a
villager. This man, having taken her up, carried her to his house. The
goddess appeared to him in a dream, and said: “Offer me in sacrifice
thy eldest son, and I will make thee Rája.” After a certain time, the
villager told this secret to Vishnu-náth déo, who, having taken the
idol from him, gave him a horse ornamented with gold, and a
magnificent dress, and carried the goddess to Naránya púr, his
residence. As she demanded from him also the sacrifice of a man,
Vichnu-náth déo killed every year one of the thieves and like sorts of
men before her altar. After the death of Vichnu náth déo, his sons did
the same. When Vikramajet déo, who descended from Vichna nath déo, was
killed, and the country disturbed by insurrections, then Dasvent-ráu,
who was one of the grand-children of Vichnu-náth déo, having taken up
Durga, fled from fear of the army, commanded by Jalil ul Khader Tulají
Khan Bég, to Márkúl. Bhúpati, the Rája of Márkul, being also afraid of
the attack of the famous general, sent him the goddess Durga, on
Monday, the ninth day of the month Rabish ul avel, of the year 1062 of
the Hejira (September, 1651, A. D.). The idol was of gold, in the form
of a female, with limbs very well proportioned, four arms, in two of
her right hands carrying a three-pointed pike, which the Hindus call
_Trisúla_,[265] and with which the goddess was striking _Mahisha
Asura_, a demon under the form of a buffalo; he was beneath her right
foot; in another hand she had a white ball, and in the fourth, the
Public-domain text, read in full here on John Shaqi.
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