The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
In this stage he awakes from the first sleep; in the second stage,
from the second; in the third, from the third sleep; in the fourth
stage, from the last sleep; and in this awaking of the heart he
becomes thoroughly and entirely awake, and acquires perfect possession
of himself, and knows positively that all he had known in the three
preceeding stages was not so: because truth, having been but
imaginary, was falsehood; and that heaven and earth, as they had been
understood before, were not so. Further, in this stage, earth will not
be that earth, and heaven not that heaven, which men knew before. This
is the meaning of the words:
“On the day when the earth shall be changed into something
else than the earth, as well as the heaven, and when all
that shall be manifested by the power of God, the only one,
the Almighty.”[214]
And when they arrived at that station and possessed positively the
form of mind, qualities, and reason of an individual, certainly they
knew by means of revelation and inspiration, that except one there is
no being, and this being is God, the glorious and sublime; they were
informed of the real state of things from the beginning to the utmost
extremity. In the account concerning the obscuration of the moon, and
sun, and stars, they said: that stars have their meaning from the
beginning of the light, which is produced in the hearts of the
intelligent and select; that the sun denotes the utmost fulness and
universality of light; and that the moon, a mediator between the sun
and the star,[215] from all sides, spreads their tidings. Then the sun
is the universal bestower of abundant blessings; the moon is in one
respect “a benefactor,” in another respect, “benefitted.” As often as
the sun’s light, which is the universal light, manifests and spreads
itself, unity of light comes forth; the light of the moon and that of
the stars is effaced by the light of the sun. From the beginning, the
prophet says, that――
“When the stars shall fall,
And in the midst,
“When the moon shall be obscured,”
And when the select associate with the bestower of abundant blessings,
that
“When the sun and moon shall unite,”
there remains no trace of _istifáset_, “diffusion,” nor of
_afáset_,[216] “profusion.”
“When the sun shall be folded up.”
Public-domain text, read in full here on John Shaqi.
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