The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[269] Sheheristáni derives the name صابيا _sábía_ from the
Syriac verb _sábá_, “to love, to desire.” It has also been
deduced from _saba_, “a host,” (meaning the stars); commonly
it means “an apostate from another religion;” so was called
Muhammed for having abandoned this very Sábéan religion,
before him dominant in Arabia, to which religion, however,
he granted protection in his Koran, associating it there
with Judaism and Christianism. According to Maimonides (who
died A. D. 1208), this religion was very ancient, and once
pervaded nearly the whole world. It is said to have been
founded by _Seth_, Adam’s son (who is also called the
_Egyptian Agathodémon_, master of _Hermes_), whose son was
_Sábí_. It was propagated by Enoch (also Hermes). The most
ancient books of this creed are reported to be written in
the language which Adam and his sons spoke: the Arabians
still show a book of Seth. The original religion of the
Sabaians consisted in the veneration of the stars and of
angels, and coincided in its principal notions with the
ancient system of the Persians, as described in vol. I.
Pursuant to Sheheristáni, the Sabaians were worshippers of
_chapels_ and of _images_. The bodies of the seven planets
they called _chapels_; these they held to be inhabited by
intelligences, by which they were animated in the same
manner as our bodies are by souls. They observed the rising,
setting, and motion of the stars, for the division of time,
and, mixing superstitious notions and rites with their
observations, made seals and talismans, and used
incantations and particular prayers; they not only built
chapels of different figures, but also formed images of
different metals appropriated to each of the planets; by the
mediation of the images they had access to the chapels; by
means of the chapels to the intelligences or lords; and by
aid of these to the supreme God, the Lord of lords. In this
manner they held the planets to be inferior deities,
mediators between man and the supreme God. According to the
before-mentioned Maimonides, they acknowledged no deities
except the stars, among which the sun was the greatest. Abul
faraj says that they firmly believed the unity of God.
Among the sects of this religion is that of the
_Harbanists_, or _Harnanites_: these believe one God
manifesting himself in different bodies, heavenly and
terrestrial, his creatures; he committed the government of
the inferior world to the first: these are the fathers, the
elements the mothers, and the compound beings the children
of both. After the period of 36,425 years, the universe
perishes; nature is then renewed by a couple of each species
of beings; thus centuries succeed each other, and there is
not any other _resurrection_.
Public-domain text, read in full here on John Shaqi.
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