The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
It is said that, when an army of the Moghuls was occupied with the
siege of the fort of _Imbál_, in which were the mother and several
women of the king of Khárarem, nobody had ever given information that
the garrison was distressed for want of water. Although a quantity of
rain-water was collected in the reservoirs, so that during years they
had no need of spring-water, yet at the time when the Moghuls were
encamped before the place to reduce it, no rain had fallen, and one
day not a drop of water remained in the reservoirs; the next day the
women of the Turks and Naśer eddin, with thirsty lips, compelled by
necessity came down to surrender; but at the very moment that they
arrived at the foot of the fort, and the army of the Moghuls entered
it, a heavy rain began to pour down, so that the water ran out from
the ditches of the fort. When this intelligence was brought to the
Sultan Muhammed, sovereign of Khárazem, he become insensible, and when
he recovered his senses, he died without being able to utter a word.
Upon the whole: as long as the Sultans of the Moghuls preserved the
worship of the stars, they conquered the inhabitants of the world;
but, as soon as they abandoned it, they lost many countries, and those
which they kept were without value and strength.[100]
[88] According to Sheristání, there is a sect called
_Hernânites_, or _Herranites_, disciples of a certain
_Hernán_, a branch of the Sabeans, of whom hereafter; these
sectaries designate, as authors of their scientific
treatises, four prophets, among whom are Agatho démon and
Hermes.
_Agatho démon_, that is to say, “the good genius,” was an
Egyptian god. According to general belief, this denomination
is the approximative translation of _Knef_, or “the good
principle,” and in that acceptation it was applied to other
deities, as for instance, to the Nile, and typified as the
emblem of wisdom, prudence, life, health, youth, eternity,
and infinitude, in the _inoffensive serpent_; now and then
this form is combined with that of other animals. According
to some authors, Agatho demon was the Egyptian _Chetnuph_;
and to him are attributed a number of works, a list of which
is given by Fabricius in his “Bibliotheca græca.”
[89] The first Hermes of the Orientals lived one thousand
years after Adam, in the beginning of their second solar
millenium, and was no other but Idris, or Enoch; the second
in the third solar millenium, was the _Trismegist_ of the
Greeks. According to Abu ’l farage, the second was the
third; and between these two intervened a Chaldean or
Babylonian Hermes, who lived a few centuries after the
deluge, and to whom the principal notions of astronomy are
referred. A disciple of the first Hermes, or of Idris, was
Esculapius, of whom hereafter.
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