The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
I have now given an explanation about the streams of heaven and hell;
the pleasures and pains during the time of the soul’s progress and
regress. The running streams signify life, which the celestial
community enjoys; milk is the cause of nourishment in early infancy,
and is more excellent than water; because, although its use be at
times salutary for all, yet, in different circumstances, it is not so
for all. Rivers of milk signify rivers of knowledge for noble persons;
they proceed from the origin and development of sciences, and from
these rivers is derived the enjoyment of the celestial beings, whose
state may be compared to that of infancy. Honey is the cause of
recovery to the sick and afflicted, and is more excellent than milk,
because its advantage is reserved to a certain number only; and rivers
of honey in heaven are emblematical of rivers of noble sciences; and
the enjoyment of the select in heaven is derived from these rivers.
Wine is the cause of the removal of terror, and fear, and sadness; and
is more excellent than honey, because it is prohibited to the people
of the world, and permitted and legal to the inhabitants of heaven;
and it is a purifying draught of the water of Paradise:
“Their lord made them drink a purifying beverage.”
And rivers of wine in heaven signify rivers of knowledge, for the
nobles, among noble personages, and their enjoyment in heaven is
derived from these rivers:
“There will be rivers of limpid water, and rivers of milk,
The savor of which shall not be altered; rivers of wine
Will be a delight to those who drink of them;
And there will be rivers of purified honey.”
For the inhabitants of hell are four rivers, in opposition to those in
heaven; they are called “that of heat; that of water, blood, and
matter; that of liquid pitch: and that of poison;” that is to say:
death, ignorance, simple ignorance, and compound ignorance; for it is
said:
“These are the similes which we propose to men; the wise only
understand their explanation.”
* * * * *
ACCOUNT OF THE TREE _TUBA_, WHICH IS IN HEAVEN, AND THE TREE
_ZAKUM_, WHICH IS IN HELL.
It is to be known that _Túba_[118] is a celestial tree which sends
branches into every corner of heaven; and this is an emblem of the
tree of wisdom, from which branches extend to every corner――to any
body, whether it be elemental or imaginary; that is to say, to every
mind which is illumed and warmed by a ray of the sun of wisdom; it is
by this light that his speech and conduct answer the exigency of
wisdom, and that he considers well the end of his actions; so that he
has never to repent of any one of his words or deeds, which is a sign
of knowledge.
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