Had he brought to this new profession commonplace abilities and inferior acquirements, he would have been lost amid that vulgar herd of indistinguishables which infest every city, and whose names are not even “writ in water.” Jekyl, however, possessed many and varied gifts. He might have made a popular preacher in a watering-place; a very successful doctor for nervous invalids; a clever practitioner at the bar; an admirable member of the newspaper press. He might have been very good as an actor; he would have been glorious as an auctioneer. With qualities of this order, a most plastic wit, and an india-rubber conscience, what bound need there be to his success! Nor was there. He was, in all the society of the capital, not alone an admitted and accepted, but a welcome guest. He might have failed to strike this man as being clever, or that as being agreeable. Some might be disappointed in his smartness; some might think his social claims overrated; none were ever offended by anything that fell from him. His great secret seemed to lie in the fact that, if generally easy to be found when required, he was never in the way when not wanted. Had he possessed the gift of invisibility, he could scarcely have been more successful in this latter good quality. He never interrupted a confidence; never marred a tete-a-tete. A kind of instinct would arrest his steps as he approached a boudoir where his presence would be undesirable; and he has been known to retire from a door on which he had already placed his hand, with a sudden burst of intelligence suggesting “to come another day.” These, however, seem mere negative qualities; his positive ones were, however, not less remarkable. The faculties which some men might have devoted to abstract science or metaphysical inquiry, he, with a keen perception of his own fitness, resolved to exercise upon the world around him. His botany was a human classification, all his chemistry an analysis of men's motives. It is true, perhaps, that the poet's line may have been received by him with a peculiar limitation, and that, if “the proper study of mankind is man,” his investigations took a shape scarcely contemplated by the writer. It was not man in his freedom of thought and action, not man in all the consciousness of power, and in the high hope of a great destiny that attracted him; no! it was for small humanity that he cared, for all the struggles and wiles and plots and schemings of this wicked world; for man amid its pomps and vanities, its balls, its festivals, its intrigues, and its calamities. He felt, with the great dramatist, that “all the world's a stage,” and, the better to enjoy the performance, he merely took a “walking character,” that gave him full leisure to watch the others. Such was our friend Albert Jekyl, or, as he was popularly called by his acquaintance, Le Due de Dine-out, to distinguish him from the Talleyrands, who are Dues de Dino.