Belief and doubt -- Fiction; Clergy -- Fiction; Methodists -- Fiction; New York (State) -- Fiction; Psychological fiction
Some deliberation was involved in whatever his purpose might be, for he
looked from one tank to another with a pondering, dilatory gaze. At last
he plunged his hand into the opaque fluid and drew forth a long, slim,
yellowish-green lizard, with a coiling, sinuous tail and a pointed, evil
head. The reptile squirmed and doubled itself backward around his wrist,
darting out and in with dizzy swiftness its tiny forked tongue.
The doctor held the thing up to the light, and, scrutinizing it through
his spectacles, nodded his head in sedate approval. A grim smile curled
in his beard.
“Yes, you are the type,” he murmured to it, with evident enjoyment in
the conceit. “Your name isn't Johnny any more. It's the Rev. Theron
Ware.”
CHAPTER XXII
The annual camp-meeting of the combined Methodist districts of Octavius
and Thessaly was held this year in the second half of September, a
little later than usual. Of the nine days devoted to this curious
survival of primitive Wesleyanism, the fifth fell upon a Saturday. On
the noon of that day the Rev. Theron Ware escaped for some hours from
the burden of work and incessant observation which he shared with twenty
other preachers, and walked alone in the woods.
The scene upon which he turned his back was one worth looking at. A
spacious, irregularly defined clearing in the forest lay level as a
tennis-court, under the soft haze of autumn sunlight. In the centre was
a large, roughly constructed frame building, untouched by paint, but
stained and weather-beaten with time. Behind it were some lines of
horse-sheds, and still further on in that direction, where the trees
began, the eye caught fragmentary glimpses of low roofs and the fronts
of tiny cottages, withdrawn from full view among the saplings and
underbrush. At the other side of the clearing, fully fourscore tents
were pitched, some gray and mended, others dazzlingly white in their
newness. The more remote of these tents fell into an orderly arrangement
of semi-circular form, facing that part of the engirdling woods where
the trees were largest, and their canopy of overhanging foliage was
lifted highest from the ground. Inside this half-ring of tents were many
rounded rows of benches, which followed in narrowing lines the idea of
an amphitheatre cut in two. In the centre, just under the edge of the
roof of boughs, rose a wooden pagoda, in form not unlike an open-air
stand for musicians. In front of this, and leading from it on the level
of its floor, there projected a platform, railed round with aggressively
rustic woodwork. The nearest benches came close about this platform.
Public-domain text, read in full here on John Shaqi.
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