Belief and doubt -- Fiction; Clergy -- Fiction; Methodists -- Fiction; New York (State) -- Fiction; Psychological fiction
“The Church is always compromising,” explained the priest, “only it does
it so slowly that no one man lives long enough to quite catch it at the
trick. No; the great secret of the Catholic Church is that it doesn't
debate with sceptics. No matter what points you make against it, it
is never betrayed into answering back. It simply says these things are
sacred mysteries, which you are quite free to accept and be saved, or
reject and be damned. There is something intelligible and fine about
an attitude like that. When people have grown tired of their absurd and
fruitless wrangling over texts and creeds which, humanly speaking, are
all barbaric nonsense, they will come back to repose pleasantly under
the Catholic roof, in that restful house where things are taken for
granted. There the manners are charming, the service excellent, the
decoration and upholstery most acceptable to the eye, and the music”--he
made a little mock bow here to Celia--“the music at least is divine.
There you have nothing to do but be agreeable, and avoid scandal, and
observe the convenances. You are no more expected to express doubts
about the Immaculate Conception than you are to ask the lady whom you
take down to dinner how old she is. Now that is, as I have said,
an intelligent and rational church for people to have. As the Irish
civilize themselves--you observe them diligently engaged in the process
down below there--and the social roughness of their church becomes
softened and ameliorated, Americans will inevitably be attracted toward
it. In the end, it will embrace them all, and be modified by them, and
in turn influence their development, till you will have a new nation and
a new national church, each representative of the other.”
“And all this is to be done by lager beer!” Theron ventured to comment,
jokingly. He was conscious of a novel perspiration around the bridge of
his nose, which was obviously another effect of the drink.
The priest passed the pleasantry by. “No,” he said seriously; “what you
must see is that there must always be a church. If one did not exist, it
would be necessary to invent it. It is needed, first and foremost, as a
police force. It is needed, secondly, so to speak, as a fire insurance.
It provides the most even temperature and pure atmosphere for the growth
of young children. It furnishes the best obtainable social machinery for
marrying off one's daughters, getting to know the right people, patching
up quarrels, and so on. The priesthood earn their salaries as the agents
for these valuable social arrangements. Their theology is thrown in as
a sort of intellectual diversion, like the ritual of a benevolent
organization. There are some who get excited about this part of it, just
as one hears of Free-Masons who believe that the sun rises and sets to
exemplify their ceremonies. Others take their duties more quietly, and,
understanding just what it all amounts to, make the best of it, like you
and me.”
Public-domain text, read in full here on John Shaqi.
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