Belief and doubt -- Fiction; Clergy -- Fiction; Methodists -- Fiction; New York (State) -- Fiction; Psychological fiction
“It may be some distressed soul,” said Theron, gently, “seeking relief
from the curse of sleeplessness.”
The wife laughed, almost contemptuously. “Distressed fiddlesticks!” was
her only other comment.
The music went on for a long time--rising now to strident heights, now
sinking off to the merest tinkling murmur, and broken ever and again by
intervals of utter hush. It did not prevent Alice from at once falling
sound asleep; but Theron lay awake, it seemed to him, for hours,
listening tranquilly, and letting his mind wander at will through the
pleasant antechambers of Sleep, where are more unreal fantasies than
Dreamland itself affords.
PART II
CHAPTER XI
For some weeks the Rev. Theron Ware saw nothing of either the priest or
the doctor, or the interesting Miss Madden.
There were, indeed, more urgent matters to think about. June had come;
and every succeeding day brought closer to hand the ordeal of his first
Quarterly Conference in Octavius. The waters grew distinctly rougher as
his pastoral bark neared this difficult passage.
He would have approached the great event with an easier mind if he could
have made out just how he stood with his congregation. Unfortunately
nothing in his previous experiences helped him in the least to measure
or guess at the feelings of these curious Octavians. Their Methodism
seemed to be sound enough, and to stick quite to the letter of the
Discipline, so long as it was expressed in formulae. It was its spirit
which he felt to be complicated by all sorts of conditions wholly novel
to him.
The existence of a line of street-cars in the town, for example, would
not impress the casual thinker as likely to prove a rock in the path of
peaceful religion. Theron, in his simplicity, had even thought, when he
first saw these bobtailed cars bumping along the rails in the middle of
the main street, that they must be a great convenience to people living
in the outskirts, who wished to get in to church of a Sunday morning. He
was imprudent enough to mention this in conversation with one of his new
parishioners. Then he learned, to his considerable chagrin, that when
this line was built, some years before, a bitter war of words had been
fought upon the question of its being worked on the Sabbath day. The
then occupant of the Methodist pulpit had so distinguished himself
above the rest by the solemnity and fervor of his protests against this
insolent desecration of God's day that the Methodists of Octavius
still felt themselves peculiarly bound to hold this horse-car line, its
management, and everything connected with it, in unbending aversion. At
least once a year they were accustomed to expect a sermon denouncing it
and all its impious Sunday patrons. Theron made a mental resolve that
this year they should be disappointed.
Public-domain text, read in full here on John Shaqi.
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