The end of the Napoleonic wars marks the beginning of a new era of
European art, particularly of the ballet. To this period belong the
great ballet masters, Taglioni, Bournoville, Didelot, and the greatest
of all, Marius Petipa; the great ballet composers, Meyerbeer, Rossini,
Adam, Delibes, Nuitter, Dubois, Hartmann, Gade, Tschaikowsky, and
Rimsky-Korsakoff; the celebrated _ballerinas_, Taglioni, Grisi,
Elssler, Genée, Teleshova, Novitzkaya, Liadova, Muravieva, Bogdanova,
Sokolova and Kshesinskaya. It seems as if the evolution of the art of
dancing is always stopped by political disturbances; during the middle
of the past century, which was marked by revolutionary movements, in
which even Wagner participated, we notice a sudden indifference to
dancing ideals on the part of the public. The history of evolution
seems to proceed in certain cosmic waves of public sentiment and
ideals. They grow, reach their climax and die.
The foundation that the French Academy, particularly Noverre, Vestris
and Gardel, had laid for the ballet, developed during the nineteenth
century into a solid and essential stage art. We find the beginning
of a rivalry among the various schools, of which those of Paris,
Milan, Vienna, Stockholm, Copenhagen and St. Petersburg stand in the
first rank. Like music and drama, the ballet strives either towards
the classic or romantic. The most conspicuous ballets of this period
are _La Sylphide_ by Léo Delibes, _Corsaire_ by Adam, _Sakuntala_ by
Gautier, _La Source_ by Delibes, _La Farandole_ by Dubois, _Sylvia_
by Delibes, _Gretna Green_ by Nuitter, _Excelsior_ and _Sieba_ by
Manxotti, _Flore et Zephire_ by Didelot, _La Esmeralda_ by Perrot
and Pugni, _Iphigenia in Aulis_ by Gluck, _Laurette_ by Galcotti,
_Ghiselle_ by Gautier and Adam, _Abdallah_ by Bournoville and Paulli,
_Arkona_ by Hartmann, _Swan Lake_, _Sleeping Beauty_ and _The Snow
Maiden_ by Tschaikowsky, _Baba Yaga_ by Balakireff, _Scheherezade_ by
Rimsky-Korsakoff, etc.
The main tendency of the nineteenth century ballet is to get rid of the
mechanical contrivances, the monstrous etiquette and majestic solemnity
and, like music, give it more coherence and better harmony with the
plot. Between 1820 and 1850 it became an inseparable accompaniment
to the opera to such an extent that the occupants of the gilded
boxes preferred the thrill of the dancing to the music. The ballet
represented at that time more than a stage filled with masses of
elegant _coryphées_ and a magnificent spectacle. The public interest
began to centre in a few great dancers whose names were as familiar to
the audiences as those of the prima donnas. The first phenomenon of
this kind was the cult of Taglioni that spread with miraculous rapidity
throughout the Occidental world.
I
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