How much the Russian ballet has influenced drama, opera, painting and
music can be judged from the fact that almost without an exception all
the Russian operas require dancing; thus there are several dramas and
orchestra works interwoven with the ballet. On the other hand the
dancer has made use of themes and compositions that had been created
for other purposes; for all such ballets as the _Scheherezade_,
_Prince Igor_, _Baba Yaga_ and many others, were written as orchestral
suites, symphonic poems or parts of operas. But the choric imagination
discovered in them latent music dramas adapted for dancing. We are
inclined to think that the Moscow ballet, but not that of Petrograd,
is a thoroughly Russian institution, since Begutcheff, who was a
director of the Moscow Opera and Ballet at the time of Tschaikowsky and
Ostrowsky, banished all foreign influence from that stage, more so than
has ever happened in Petrograd.
In 1873 Begutcheff asked Ostrowsky, one of the foremost Russian
dramatists, to write a fairy ballet for performance at the Imperial
Opera in St. Petersburg, exacting that it should be free from any
satirical or politically undesirable element. Begutcheff asked the
dramatist to submit the scenario to him for approval. Ostrowsky was
noted for his bitter sarcasm anent the Russian bureaucracy and for
his idealization of the peasants. This he was told he should avoid in
the ballet, ‘for such would be not pleasing to the imperial family.’
Ostrowsky smiled, grunting: ‘God be thanked, the imperial family
has no business to interfere with the imagination of an artist.’ He
finished his libretto without consulting Begutcheff and entitled
it _Snegourotchka_--‘Snow Maiden.’ The director of the Petrograd
ballet did not like Ostrowsky’s libretto and refused to consider it.
Begutcheff, however, turned the libretto over to Tschaikowsky to
compose the music and it was performed with great success in Moscow.
One of the special features of the Russian ballet is its _chorovody_
character--that is, the musical accompaniment, on many occasions,
is supplied by the singing of the dancers themselves. This species
of vocal ballets evidently originated in the choral dances of
the peasants. The Russian ballet is, in fact, an outgrowth of the
folk-dance just as Russian music emanates from the folk-song. While
watching the Russian ballet, you see glimpses of the racial traits.
It is not like the music, however, a picture of the gloom of lonely
_moujik_ life, in which only here and there a beam of light breaks
through the melancholy. It is a succession of brilliant pictures of the
mediæval Boyars, the semi-barbaric nobility. Every part of the ballet
is meant to show the rich Byzantine colors, and primitive passions as
set forth in a half-civilized garb.
Public-domain text, read in full here on John Shaqi.
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