Probably the lack of suitable music has been thus far the greatest
obstacle in the way of the naturalistic dancers, though they pretend to
find their ideals in the eighteenth and nineteenth century’s classic
compositions. No doubt some of the old music can be aptly danced, such
as the light instrumental works of Grieg, Mozart, Chopin and Schumann,
but the proper music has yet to be composed. The phonetic thinking of
past music was involved, hazy in closed episodes and often disconnected
in structural form. There is one single theme of a poem in a whole
symphony. To illustrate this plastically is a physical impossibility.
Maud Allan’s and Isadora Duncan’s attempts to dance symphonies of
Beethoven and other classic idealists have been miserable failures.
Those who pretend to see in such dances any beauty and idea, are
ignorant of musical and choreographic principles.
To our knowledge Reinhold Glière, the genial young Russian composer and
director of the Kieff Symphony Society, is the first successful musical
artist in the field of naturalistic ballets. His ballet _Chrisis_,
based on an Egyptian story by Pierre Louis, is a rare masterpiece in
its line.
Though built on the style of the conventional ballets, its music is
meant for naturalistic interpretation and lacks all the _pirouette_,
_chassée_, and other semi-acrobatic ballet music forms. Like the
principles laid down by Delsarte and his followers, Glière’s music
‘moves with the regular rhythm, the freedom, the equipoise, of nature
itself.’ It has for the most part a slow ancient Egyptian measure,
breathing the air of the pleasant primitive era. It suggests the even
swing of the oar, the circular sweep of the sling, the rhythmic roar
of the river, and all such images that existed before our boasted
civilization. It gives a chance for the dancer of the naturalistic
school to display pretty poses, primitive gestures and ‘sound’ steps.
Like all Glière’s compositions this is exceedingly lyric, full of
charming old melodies and curved movements that occasionally call to
mind Schumann, Schubert and Chopin. The ballet begins with Chrisis in
the majestic valley of the Nile spinning cotton on a spinning-wheel,
which she stops when a soft music, coming from a far-away temple,
comes to her ears. It is the music of the morning-prayer. She prays,
dancing to the trees and the clouds. At this time Kise, another little
maiden, is passing with food for her parents and _Chrisis_ calls her.
They dance together and spin for a while. There is in the background
a sacred tree. _Chrisis_ approaches it in slow dance and utters her
secret wish. During this time Kise meets on the river shore a blind
musician carrying a lyre. He plays a gay dance to the girls, to which
they dance so exquisitely that phantom-like nymphs and fawns emerge
from the river, and stop to watch. Finally a shepherd, who has been
looking on from the top of the hill, becomes interested in the dance
and makes friends with the girls.
Public-domain text, read in full here on John Shaqi.
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