Since, according to our theory, the future of the art of dancing belongs to America, we should take into consideration those primary elements of musical art that form the foundation of every dance. American art naturally lacks fundamentally national elements; it strives toward cosmic ideals instead. Miserable as is the syncopated form of American popular music it yet constitutes the musical _Volapük_ of all the nations. This same syncopated form of expression manifests itself in American architecture and in its social dancing. The broken lines, the irregular dynamics, and the restless corners here and there that we find predominant in American architecture are nothing but a transposed form of popular music. It is evident that neither one of the arts has yet found its foundation. A New York skyscraper is a silent ‘ragtime’ tune, and _vice versa_. But the ‘ragtime’ rhythm can be modulated to the same æsthetic expressions as the skyscrapers. Unconsciously the dance follows the patterns of architecture and music. The future choreography does not necessarily need to be based upon syncopated rhythm only, but upon the various factors of the style, the method of expression and the spiritual issues. The physical and spiritual bases of every folk-art lie in the rural life. A folk-song or a folk-dance is and remains the product of idyllic village atmosphere. It mirrors the joys and sorrows, hopes and passions of the country people. It has been molded under the blue sky, in sunshine and storm. The songs of birds and the voices of nature form its æsthetic background. A village troubadour or poet is usually its creator, and simplicity is its fundamental trait. It exalts the rural atmosphere, poetry and characteristics. The place of the birth and growth of syncopated rhythm and broken symmetry is exclusively the city. It exalts the noise, rush and triviality, also the alertness and forces of the street. It suggests motion and intellectual fever. It leaves images of something artificial and fatal in the mind. The spirit of the country is different in every nation; but the spirit of the city is a similar one all over the world. It is in this very fact that we have to look for the logical foundation of the future choreography. It will emanate from no particular race, from no particular country, nor from any particular element of national art. It will come from the artificial city, the mother of cosmic idealism. The symbolism of the city is destined to take the place of the symbolism of the country. The New York plasticism will be also the plasticism of Paris and Petrograd.