We find a remarkable contrast to the Italian style and spirit in
the folk-dances of the Hungarians, whose popular themes have been
successfully employed by Liszt and Brahms in their instrumental and
orchestral compositions. A nation of Mongolian descent, of impassionate
and virile temperament, living its own life, isolated from the æsthetic
influence of their European neighbors, little conventional, optimistic,
fantastic and lovers of adventure, the Hungarians are born dancers.
True to the quick and fiery temperament of the race, the Hungarian
dances are vivid sketches, full of action and color. Music and dancing
have been for centuries past the foremost recreations of the race.
Their ancient legends speak of worship that consisted only of music and
dancing. Unlike other nations, their dance music is exceedingly pretty,
melodious and full of imaginary beauty. The Hungarian folk-dance is
expressive, rich in pictorial episodes, symbolic and elevating.
The Hungarian costume for a _Czardas_ is singularly effective, the
petticoat of cloth of gold, the red velvet bodice opening over a
stomacher of gold and precious stones, crimson and green blending in
the sash which surrounds the waist. It is said that the name _Czardas_
is derived from an inn where it was danced by the peasants in past
centuries. In every _Czardas_ the music governs the dance, which is
romantic, full of lyric beauty and very changeable. It is mostly
written in 2/4 time, in the major mode. The dance consists of a slow
and quick movement, the music beginning with _andante maesteso_,
changing gradually to _allegro vivace_. It is of ancient origin and
was probably used as a worship dance. It is danced to different tunes
of one and the same character, as far as the figures are concerned.
Six, eight, ten, or more couples place themselves in a circle, the
dancer passing his arm round the waist of his partner. As long as the
_andante_ movement is given, he turns his partner to the right and
left, clapping his spurred heels together and striking the ground with
his toe and heel, and then they continue the step as a round dance. In
some provinces the women put their hands on their partners’ shoulders
and jump high from the ground with their assistance. So fond is the
Hungarian of his _Czardas_ that, as soon as he hears the stirring tunes
of the dance played by a gypsy band or fiddler, it seems to electrify
him so that he can hardly listen to it without dancing. As the music
continues, the dance gets wilder and wilder until it ends abruptly.
The steps of the Hungarian folk-dances are as varied as the music. Now
they are gliding and sharp, then again graceful and curved. Some of the
dances are quiet and of seductive nature, others of involved steps and
tricky tempo.
Public-domain text, read in full here on John Shaqi.
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