Conduct of life; English essays -- 20th century; Ethics; Philosophy
Then came the period of emotional and intellectual expansion, when the
scientific and critical instincts began to germinate. These were
completely spontaneous and not stimulated by any influences of the
environment. To inquire, to question, to investigate the qualities of
the things around us and to search out their causes, is as native an
impulse as the religious impulse would be found to be if only we would
refrain from exciting it artificially. In the first place, this
scientific impulse was not greatly concerned with the traditional body
of beliefs which were then inextricably entwined in my mind with the
exercise of the religious instinct. In so far, indeed, as it touched
them it took up their defence. Thus I read Renan’s “Life of Jesus,” and
the facile sentiment of this book, the attitude of artistic
reconstruction, aroused a criticism which led me to overlook any
underlying sounder qualities. Yet all the time the inquiring and
critical impulse was a slowly permeating and invading influence, and its
application to religion was from time to time stimulated by books,
although such application was in no slightest degree favoured by the
social environment. When, too, at the age of fifteen, I came to read
Swinburne’s “Songs before Sunrise,”—although the book made no very
personal appeal to me,—I realised that it was possible to present in an
attractively modern emotional light religious beliefs which were
incompatible with Christianity, and even actively hostile to its creed.
The process of disintegration took place in slow stages that were not
perceived until the process was complete. Then at last I realised that I
no longer possessed any religious faith. All the Christian dogmas I had
been brought up to accept unquestioned had slipped away, and they had
dragged with them what I had experienced of religion, for I could not
then so far analyse all that is roughly lumped together as “religion” as
to disentangle the essential from the accidental. Such analysis, to be
effectively convincing, demanded personal experiences I was not
possessed of.
Public-domain text, read in full here on John Shaqi.
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