Conduct of life; English essays -- 20th century; Ethics; Philosophy
The burden of traditions, of conventions, of castes has too often proved
fatal alike to the manifestation of the religious impulse and the
scientific impulse. It is unnecessary to point out how easily this
happens in the case of the religious impulse. It is only too familiar a
fact how, when the impulse of religion first germinates in the young
soul, the ghouls of the Churches rush out of their caverns, seize on the
unhappy victim of the divine effluence and proceed to assure him that
his rapture is, not a natural manifestation, as free as the sunlight and
as gracious as the unfolding of a rose, but the manifest sign that he
has been branded by a supernatural force and fettered for ever to a dead
theological creed. Too often he is thus caught by the bait of his own
rapture; the hook is firmly fixed in his jaw and he is drawn whither his
blind guides will; his wings droop and fall away; so far as the finer
issues of life are concerned, he is done for and damned.[86]
But the process is not so very different on the scientific side, though
here it is more subtly concealed. The youth in whom the natural impulse
of science arises is sternly told that the spontaneous movement of his
intelligence towards Nature and truth is nothing, for the one thing
needful is that he shall be put to discipline, and trained in the
scientific traditions of the ages. The desirability of such training for
the effective questioning of Nature is so clear that both teacher and
pupil are apt to overlook the fact that it involves much that is not
science at all: all sorts of dead traditions, unrealised fragments of
ancient metaphysical systems, prepossessions and limitations, conscious
or unconscious, the obedience to arbitrary authorities. It is never made
clear to him that science also is an art. So that the actual outcome may
be that the finally accomplished man of science has as little of the
scientific impulse as the fully fledged religious man need have of the
religious impulse; he becomes the victim of another kind of
ecclesiastical sectarianism.
Public-domain text, read in full here on John Shaqi.
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