Conduct of life; English essays -- 20th century; Ethics; Philosophy
McDougall is repeating what many, especially among eugenists, have
previously said. While not disputing the element of truth in the facts
and arguments brought forward from this side, it may be pointed out that
they are often overstated. This has been well argued by Carr-Saunders in
his valuable and almost monumental work, “The Population Problem,” and
his opinion is the more worthy of attention as he is himself a worker in
the cause of eugenics. He points out that the social ladder is, after
all, hard to climb, and that it only removes a few individuals from the
lower social stratum, while among those who thus climb, even though they
do not sink back, regression to the mean is ever in operation so that
they do not greatly enrich in the end the class they have climbed up to.
Moreover, as Carr-Saunders pertinently asks, are we so sure that the
qualities that mark successful climbers—self-assertion, acquisition,
emulation—are highly desirable? “It may even be,” he adds, “that we
might view a diminution in the average strength of some of the qualities
which mark the successful at least with equanimity.” Taken altogether,
it would seem that the differences between social classes may mainly be
explained by environmental influences. There is, however, ground to
recognise a slight intellectual superiority in the upper social class,
apart from environment, and so great is the significance for
civilisation of quality that even when the difference seems slight it
must not be regarded as negligible.[120]
Public-domain text, read in full here on John Shaqi.
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