Conduct of life; English essays -- 20th century; Ethics; Philosophy
is one commonplace trick from which they never escape. They are only
relieved by its simplicity and by the novelty which comes through age.
We have to remember that all mediocrity is impersonal and that when we
encourage its manifestations on printed pages we merely make mediocrity
more conspicuous. Nor can that be remedied by teaching the mediocre to
cultivate tricks of fashion or of vanity. There is more personality in
Claude Bernard’s “Leçons de Physiologie Expérimentales,” a great critic
of life and letters has pointed out, Remy de Gourmont, than in Musset’s
“Confession d’un Enfant du Siècle.” For personality is not something
that can be sought; it is a radiance that is diffused spontaneously. It
may even be most manifest when most avoided, and no writer—the remark
has doubtless often been made before—can be more personal than Flaubert
who had made almost a gospel of Impersonality. But the absence of
research for personality, however meritorious, will not suffice to bring
personality out of mediocrity.
Moreover, the obvious fact seems often to be overlooked by the critic
that a vastly larger proportion of the population now write, and see
their writing printed. We live in what we call a democratic age in which
all are compulsorily taught how to make pothooks and hangers on paper.
So that every nincompoop—in the attenuated sense of the term—as soon as
he puts a pen in ink feels that he has become, like M. Jourdain, a
writer of prose. That feeling is justified only in a very limited sense,
and if we wish to compare the condition of things to-day with that in an
age when people wrote at the bidding of some urgent stimulus from
without or from within, we have at the outset to delete certainly over
ninety-five per cent of our modern so-called writers before we institute
any comparison. The writers thus struck out, it may be added, cannot
fail to include many persons of much note in the world. There are all
sorts of people to-day who write from all sorts of motives other than a
genuine aptitude for writing. To suppose that there can be any
comparison at this point of the present with the past and to dodder over
the decay of our language would seem a senile proceeding if we do not
happen to know that it occurs in all ages, and that, even at the time
when our prose speech was as near to perfection as it is ever likely to
be, its critics were bemoaning its corruption, lamenting, for instance,
the indolent new practice of increasing sibilation by changing
“arriveth” into “arrives” and pronouncing “walked” as “walkd,” sometimes
in their criticisms showing no more knowledge of the history and methods
of growth of English than our academic critics show to-day.
Public-domain text, read in full here on John Shaqi.
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