Denmark -- History -- To 1241; Folklore -- Scandinavia
But the queen would not depart without effecting her purpose. Thinking
that presents would be the best way to banish the old man's anger, she
took off her own head a band of marvellous handiwork, and put it in his
lap as he supped: desiring to buy his favour since she could not blunt
his courage. But Starkad, whose bitter resentment was not yet abated,
flung it back in the face of the giver, thinking that in such a gift
there was more scorn than respect. And he was wise not to put this
strange ornament of female dress upon the head that was all bescarred
and used to the helmet; for he knew that the locks of a man ought not to
wear a woman's head-band. Thus he avenged slight with slight, and repaid
with retorted scorn the disdain he had received; thereby bearing himself
well-nigh as nobly in avenging his disgrace as he had borne himself in
enduring it.
To the soul of Starkad reverence for Frode was grappled with hooks of
love. Drawn to him by deeds of bounty, countless kindnesses, he could
not be wheedled into giving up his purpose of revenge by any sort of
alluring complaisance. Even now, when Frode was no more, he was eager
to pay the gratitude due to his benefits, and to requite the kindness
of the dead, whose loving disposition and generous friendship he had
experienced while he lived. For he bore graven so deeply in his heart
the grievous picture of Frode's murder, that his honour for that most
famous captain could never be plucked from the inmost chamber of his
soul; and therefore he did not hesitate to rank his ancient friendship
before the present kindness. Besides, when he recalled the previous
affront, he could not thank the complaisance that followed; he could not
put aside the disgraceful wound to his self-respect. For the memory of
benefits or injuries ever sticks more firmly in the minds of brave
men than in those of weaklings. For he had not the habits of those who
follow their friends in prosperity and quit them in adversity, who pay
more regard to fortune than to looks, and sit closer to their own gain
than to charity toward others.
Public-domain text, read in full here on John Shaqi.
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