The Danube from the Black Forest to the Black SeaMillet, Francis Davis
Philosophy
The Danube from the Black Forest to the Black Sea
Millet, Francis Davis
Canoes and canoeing; Danube River; Danube River Valley -- Description and travel; Europe -- Description and travel
We had often remarked that in our independent way of travelling constant
variety was the rule, and monotony of incident never possible. If we
could have had the choice, we certainly would not have introduced
ourselves to the rowing men of the Neptune Verein until our fleet could
have passed inspection with credit. But the unexpected event of a
capsize forced us to swallow our pride, and we accordingly bundled the
wet things out upon the float, and stowed the canoes away among the
slender racing craft in the boat-house. Not only had the accident taken
the bloom off our self-confidence, but it had upset many pet theories
which had from the start been quite undisputed. Our blind faith in the
value of india-rubber as a water-proof material had hitherto not been
disturbed, but on this the occasion of the first real test elaborate
rubber boat bags and air-tight hatches only seemed to aggravate the
disaster; for all these contrivances seemed not only to actually suck
the water in, but to hold it perfectly when it was inside. We hereafter
limited our belief in water-proof receptacles to the ordinary
well-corked glass bottle of commerce in which we kept our matches.
[Illustration: A FAMILY WASH]
What a medley of gypsy music, song, and csárdás, of beautiful women and
cheery, sympathetic men, of abundant
[Illustration: AN ARK-BOAT]
hospitality and general good-fellowship, Budapest now remains to us in
our memory! It wellnigh proved our Capua, for, being only human, we
could but yield to the enchantment. Who shall adequately describe the
fascination of the native gypsy music, with its throbbing, wailing
strains and its intoxicating rhythm? What writer’s pen or artist’s
pencil shall picture the csárdás, with its Oriental action and its
exhilarating intensity? It would be easier to convey by words or by
lines the sense of a strange perfume than to analyze and explain the
charms of the music or the attractions of the dance. Prosaically
described, the csárdás is a dance for one or for any number of couples,
and is performed in a great variety of ways, the partners sometimes
dancing apart and sometimes together. The common fashion we observed
during our brief experience, and the one we naturally indulged in as the
nearest allied to the dancing we were familiar with, is for the lady to
rest her hands on the gentleman’s shoulders, who, in his turn, places
his hands on her waist. A long-cherished admiration for the dance
forbids me to attempt to give any notion of the step or of the vibrating
action of the body, truly interpreting in motion the spirit of the
music, which, with sweet insinuating melodies, wild and ever wilder
bursts of mad chords, lends the contagion of its tireless vigor to the
dancers, and sways them like reeds by the power of its savage
harmonies.
CHAPTER X
Public-domain text, read in full here on John Shaqi.
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