The Danube from the Black Forest to the Black SeaMillet, Francis Davis
Philosophy
The Danube from the Black Forest to the Black Sea
Millet, Francis Davis
Canoes and canoeing; Danube River; Danube River Valley -- Description and travel; Europe -- Description and travel
Like three Tartarins of Tarascon, we found everything at Monostorszég
arranged for our amusement and entertainment as if by a stock company.
In the court-yard of one of the well-to-do farmers’ houses, where we
stopped to examine the stock of home-made embroideries and fabrics for
which the housewife was justly renowned in the neighborhood, we soon saw
assemble quite a large party of youths and maidens, many of them in
holiday dress, and all ready for a dance. From somewhere, we never knew
how or whence, a group of strange-looking musicians and stranger
instruments appeared casually in the crowd, and the inspiriting tinkle
of native dances set every bare foot patting time on the smoothly
trampled earth. There were a bass-viol, a guitar, a medium-sized
mandolin, and one, the tamboura, no larger than a lady’s hand, all of
them strung with wire, and played with a bit of bone or horn. On the
last-named instrument, which had a neck out of all reasonable proportion
in length, a tall, brawny native picked the most intricate and
encouraging melodies, and the feet must indeed have been heavy which did
not rise to the rhythm of this music. Out of deference to the visitors
the csárdás was for some time the only dance, but as the excitement
increased, and the presence of strangers was forgotten, their own dance,
the kollo, took its place, and we all participated in this, with more
zeal than skill. The kollo, which is the common dance all through
Croatia, Slavonia, and Servia, is more solemn and stately than either
the Hungarian csárdás or the Roumanian hora, but, like these, comes to
an end only with the strength and endurance of the participants. A ring
is formed, usually of an equal number of dancers of both sexes. Each
maiden places her hands on the shoulder of a youth on either side of
her, giving both the strings of her girdle or the ends of a kerchief,
passed behind her back, to twist around their forefingers, thus binding
the circle firmly together. The dance consists in stepping one measure
by a rhythmic patter with the feet, and then the next measure by a
movement to the left, with now and then a few steps backward and
forward, as the caprice of any part of the circle may decide. In this
dance, as in the csárdás, the performers are swayed and directed by the
leader of the orchestra, who alternates a slow, almost mournful, strain,
with wild and passionate bursts of music, which, like shocks of
electricity, set every figure in spirited action.
Public-domain text, read in full here on John Shaqi.
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