Meanwhile, Heraclius had been retaliating on Persia in the most
effective way. In return for the invasion of Thrace by the Avars, he
called in from beyond the Caucasus the wild Hunnish tribe of the
Khazars, and turned them loose on Media and Assyria. Forty thousand of
their horsemen laid waste the whole land, as far as the gates of
Ctesiphon, and the emperor took possession of the upper valley of the
Tigris, and prepared to strike at his rival’s capital in the coming
year.
[Sidenote: Battle of Nineveh, 627.] The campaign of 627 ended the
triumphs of Heraclius. The last army of Persia, under a general named
Rhazates, faced him near Nineveh. Charging at the head of the mailed
horsemen of his guard, Heraclius slew the Persian chief with his own
hand, and scattered his forces to the winds. The victorious army pressed
on, and captured Dastagerd, the magnificent country-palace of Chosroes,
near Ctesiphon, where they gained such plunder as no Roman army had won
for many ages. They burnt Dastagerd, and four palaces more, while
Chosroes fled eastward to conceal himself in the mountains of Susiana.
The long-suffering Persians were at last growing tired of their arrogant
lord. [Sidenote: Peace with Persia, 628.] His army rebelled against him,
and proclaimed his son Siroes as king. Chosroes himself was thrown into
a dungeon, where he perished of cold and starvation. The new king at
once sent to ask for terms of peace from Heraclius. The emperor, knowing
the exhaustion of his own realm, and its need for instant repose, made
no hard conditions. Siroes restored all the Roman territory still in his
hands, released all Roman captives, paid a war indemnity, and—greatest
of all triumphs in the eyes of the subjects of Heraclius—gave back the
‘True Cross,’ and other spoils of Jerusalem.
In May 628 the emperor was able to return to Constantinople, bringing
peace and plenty with him. He had restored the boundary of the empire,
and inflicted on Persia a blow from which she never recovered. His arms
had penetrated far beyond the limits of the conquests of Trajan and
Severus, and his six years of unbroken victory were a record which no
Roman, save Julius Caesar, could rival. Not unjustly did the inhabitants
of Constantinople receive him with chants and sacred processions, and
hail him by the name of ‘the new Scipio.’ The crowning moment of his
triumph came when the True Cross was uplifted in St. Sophia, and
publicly exposed for the adoration of the faithful. Well might the
emperor have sung his ‘_Nunc dimittis_’ on that day of solemn rejoicing,
and prayed that the hour of his triumph might be the last of his life.
Public-domain text, read in full here on John Shaqi.
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