[Sidenote: Leo III, and Charles.] It would seem that the fervent
gratitude of Pope Leo III. for his deliverance by the hand of Charles
from certain domestic enemies in Rome, was the active cause of the great
ceremony of Christmas Day 800. Leo had been cruelly maltreated by
personal enemies in Rome, the kinsmen of his predecessor Hadrian I.;
they had seized his person and tried to blind him. But he escaped, fled
over the Alps, and took refuge with the great king at his camp near
Paderborn, in Saxony. Charles investigated the dispute between Leo and
his enemies, and he determined that he would come to Rome and decide the
matter in person; meanwhile he sent Leo home under the protection of
some Frankish ambassadors. Late in the year 800 Charles moved down into
Italy, and held a synod at Rome in which he carefully investigated the
conduct of Leo, and pronounced him blameless, while his enemies were
executed or thrown into prison. The Pope then purged himself by an oath
from all the charges that had been made against him, and was reinstated
in his place with much solemnity.
It was only a few days after Charles had thus restored and commended
Leo, that the Pope paid the debt of gratitude by crowning his saviour as
emperor. The details of this all-important ceremony are curious. The
royal and papal courts were thronging St. Peter’s basilica to celebrate
the festival of Christmas. [Sidenote: Charles crowned Emperor.] When the
service was ended, and while the emperor was still kneeling before the
altar in silent prayer, Leo advanced with a diadem in his hand, and
placed it upon the bowed head of the great king, crying, ‘God grant life
and victory to Charles the Augustus, crowned by God, great and pacific
Emperor of the Romans.’ Frankish warriors and Italian clergy and
citizens joined in the cry, and all present, including the Pope himself,
bent their knees to Charles as he rose, and saluted him with the fashion
of adoration paid to the ancient emperors.
Public-domain text, read in full here on John Shaqi.
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