empire over her melancholy spouse, not less than that which her
predecessor had exercised. [Sidenote: Birth of Charles the Bald.] Two
years later she presented him with a son, whose birth was to cause
unending evils to the empire. The boy was named Charles, after his great
grandsire. (A.D. 822.)
For a space things seemed to be going well with Lewis, but three years
after his second marriage the black shadow closed in again over the
unfortunate emperor. Some cause, to us unknown, suddenly plunged him
once more into a fit of misery and contrition. He remembered first that
he had not pardoned all his enemies as a good Christian should.
Forthwith all whom he had ever injured were recalled from exile. The
brothers Wala and Adalhard were drawn out of their monasteries. The
partisans of Bernard of Italy who had suffered blinding and imprisonment
were sent back to their homes. So anxious was the emperor to atone for
his harshness that he most unwisely proceeded to place the most
important of the exiles in high posts of trust. He made Adalhard master
of his household, and sent Wala to his son Lothair to be his first
councillor. He had forgotten that others might not forgive as he could
himself; these appointments placed in power men who at the bottom of
their hearts could never pardon their years, of weariness and cloistered
seclusion.
After doing what he could to recompense his victims for the indignities
they had suffered, Lewis took another and a more startling step.
[Sidenote: Penance of Attigny.] He summoned a great council at Attigny,
hard by the royal city of Soissons, and proceeded to do penance for his
sins before the face of his magnates. Coming forth crownless and robed
in sackcloth he recapitulated all the faults and misdeeds that had ever
been committed, from the execution of Bernard of Italy down to many
trifling transgressions, which most men counted as harmless failings,
and all had long forgotten. He even rehearsed, with a somewhat
unnecessary scrupulousness, all the crimes and short-comings of his
great father the emperor Charles. Then he besought his bishops to lay on
him such a meed of penance as might fit these many and grievous sins.
Not unwilling to take advantage of their sovereign’s humiliation, the
prelates prescribed to him a course of stripes and fasting and vigils,
of prayer, almsgiving, and building of churches, all of which he
conscientiously carried out. The astonished counts and courtiers saw
their monarch baring his back to the lash, and discharging with
exactitude all the humiliating burdens that the clergy laid upon him. It
was the act of a saint, but not of an emperor.
Public-domain text, read in full here on John Shaqi.
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