Now I think we shall not regard this truth as paradoxical after we have duly analyzed the pleasure of pursuit. The chief components of this pleasure are: First, a renewed consciousness of personal efficiency (made vivid by actual success and partially excited by impending success) which consciousness of personal efficiency, connected in experience with achieved ends of every kind, arouses a vague but massive consciousness of resulting gratifications; and second, a representation of the applause which recognition of this efficiency by others has before brought, and will again bring. Games of skill show us this clearly. Considered as an end in itself, the good cannon which a billiard player makes yields no pleasure. Whence then does the pleasure of making it arise? Partly from the fresh proof of capability which the player gives to himself, and partly from the imagined admiration of those who witness the proof of his capability: the last being the chief, since he soon tires of making cannons in the absence of witnesses. When from games which, yielding the pleasures of success, yield no pleasure derived from the end considered intrinsically, we pass to sports in which the end has intrinsic value as a source of pleasure, we see substantially the same thing. Though the bird which the sportsman brings down is useful as food, yet his satisfaction arises mainly from having made a good shot, and from having added to the bag which will presently bring praise of his skill. The gratification of self-esteem he immediately experiences; and the gratification of receiving applause he experiences, if not immediately and in full degree, yet by representation; for the ideal pleasure is nothing else than a faint revival of the real pleasure. These two kinds of agreeable excitement present in the sportsman during the chase constitute the mass of the desires stimulating him to continue it; for all desires are nascent forms of the feelings to be obtained by the efforts they prompt. And though while seeking more birds these representative feelings are not so vividly excited as by success just achieved, yet they are excited by imaginations of further successes; and so make enjoyable the activities constituting the pursuit. Recognizing, then, the truth that the pleasures of pursuit are much more those derived from the efficient use of means than those derived from the end itself, we see that "the fundamental paradox of hedonism" disappears.