And so is it, too, with the social effects of inadequate egoism. All grades furnish examples of the mischiefs, positive and negative, inflicted on society by excessive neglect of self. Now the case is that of a laborer who, conscientiously continuing his work under a broiling sun, spite of violent protest from his feelings, dies of sunstroke; and leaves his family a burden to the parish. Now the case is that of a clerk whose eyes permanently fail from over-straining, or who, daily writing for hours after his fingers are painfully cramped, is attacked with "scrivener's palsy," and, unable to write at all, sinks with aged parents into poverty which friends are called on to mitigate. And now the case is that of a man devoted to public ends who, shattering his health by ceaseless application, fails to achieve all he might have achieved by a more reasonable apportionment of his time between labor on behalf of others and ministration to his own needs. § 73. In one further way is the undue subordination of egoism to altruism injurious. Both directly and indirectly unselfishness pushed to excess generates selfishness. Consider first the immediate effects. That one man may yield up to another a gratification, it is needful that the other shall accept it; and where the gratification is of a kind to which their respective claims are equal, or which is no more required by the one than by the other, acceptance implies a readiness to get gratification at another's cost. The circumstances and needs of the two being alike, the transaction involves as much culture of egoism in the last as it involves culture of altruism in the first. It is true that not unfrequently, difference between their means or difference between their appetites for a pleasure which the one has had often and the other rarely, divests the acceptance of this character; and it is true that in other cases the benefactor manifestly takes so much pleasure in giving pleasure, that the sacrifice is partial, and the reception of it not wholly selfish. But to see the effect above indicated we must exclude such inequalities, and consider what happens where wants are approximately alike and where the sacrifices, not reciprocated at intervals, are perpetually on one side. So restricting the inquiry all can name instances verifying the alleged result. Every one can remember circles in which the daily surrender of benefits by the generous to the greedy, has caused increase of greediness, until there has been produced an unscrupulous egoism intolerable to all around. There are obvious social effects of kindred nature. Most thinking people now recognize the demoralization caused by indiscriminate charity. They see how in the mendicant there is, besides destruction of the normal relation between labor expended and benefit obtained, a genesis of the expectation that others shall minister to his needs; showing itself sometimes in the venting of curses on those who refuse.