So that on such altruistic actions as are implied, firstly in being
just, secondly in seeing justice done between others, and thirdly, in
upholding and improving the agencies by which justice is administered,
depend, in large measure, the egoistic satisfactions of each.
§ 78. But the identification of personal advantage with the advantage
of fellow-citizens is much wider than this. In various other ways the
well-being of each rises and falls with the well-being of all.
A weak man left to provide for his own wants, suffers by getting
smaller amounts of food and other necessaries than he might get were he
stronger. In a community formed of weak men, who divide their labors
and exchange the products, all suffer evils from the weakness of their
fellows. The quantity of each kind of product is made deficient by the
deficiency of laboring power; and the share each gets for such share
of his own product as he can afford to give, is relatively small. Just
as the maintenance of paupers, hospital patients, inmates of asylums,
and others who consume but do not produce, leaves to be divided among
producers a smaller stock of commodities than would exist were there
no incapables; so must there be left a smaller stock of commodities to
be divided, the greater the number of inefficient producers, or the
greater the average deficiency of producing power. Hence, whatever
decreases the strength of men in general restricts the gratifications
of each by making the means to them dearer.
More directly, and more obviously, does the bodily well-being of his
fellows concern him; for their bodily ill-being, when it takes certain
shapes, is apt to bring similar bodily ill-being on him. If he is not
himself attacked by cholera, or small-pox, or typhus, when it invades
his neighborhood, he often suffers a penalty through his belongings.
Under conditions spreading it, his wife catches diphtheria, or his
servant is laid up with scarlet fever, or his children take now this
and now that infectious disorder. Add together the immediate and remote
evils brought on him year after year by epidemics, and it becomes
manifest that his egoistic satisfactions are greatly furthered by such
altruistic activities as render disease less prevalent.
Public-domain text, read in full here on John Shaqi.
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