In yet a third way is this principle of subordination misconceived. One
of the contrasts between the earlier evolved feelings and the later
evolved feelings, is that they refer respectively to the more immediate
effects of actions and to the more remote effects; and speaking
generally, guidance by that which is near is inferior to guidance by
that which is distant. Hence has resulted the belief that, irrespective
of their kinds, the pleasures of the present must be sacrificed to the
pleasures of the future. We see this in the maxim often impressed on
children when eating their meals, that they should reserve the nicest
morsel till the last: the check on improvident yielding to immediate
impulse, being here joined with the tacit teaching that the same
gratification becomes more valuable as it becomes more distant. Such
thinking is traceable throughout daily conduct; by no means indeed in
all, but in those who are distinguished as prudent and well regulated
in their conduct. Hurrying over his breakfast that he may catch the
train, snatching a sandwich in the middle of the day, and eating a late
dinner when he is so worn out that he is incapacitated for evening
recreation, the man of business pursues a life in which not only the
satisfactions of bodily desires, but also those of higher tastes and
feelings, are, as far as may be, disregarded, that distant ends may
be achieved; and yet if you ask what are these distant ends, you find
(in cases where there are no parental responsibilities) that they are
included under the conception of more comfortable living in time to
come. So ingrained is this belief that it is wrong to seek immediate
enjoyments and right to seek remote ones only, that you may hear from
a busy man who has been on a pleasure excursion a kind of apology for
his conduct. He deprecates the unfavorable judgments of his friends by
explaining that the state of his health had compelled him to take a
holiday. Nevertheless, if you sound him with respect to his future, you
find that his ambition is by-and-by to retire and devote himself wholly
to the relaxations which he is now somewhat ashamed of taking.
The general truth disclosed by the study of evolving conduct, sub-human
and human, that for the better preservation of life the primitive,
simple, presentative feelings must be controlled by the later-evolved,
compound, and representative feelings, has thus come, in the course of
civilization, to be recognized by men; but necessarily at first in too
indiscriminate a way. The current conception, while it errs by implying
that the authority of the higher over the lower is unlimited, errs
also by implying that the rule of the lower must be resisted even when
it does not conflict with the rule of the higher, and further errs by
implying that a gratification which forms a proper aim if it is remote,
forms an improper aim if it is proximate.
Public-domain text, read in full here on John Shaqi.
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