He opened them again as the car stopped. But the priest beside
him made no movement. He looked out and saw that the car was
halted between two high walls and in front of a great arched
gateway. Even as he looked the gates rolled back noiselessly and
the car moved through. (The others had got out, he noticed.)
It seemed, as they sped on, as if they were going through the
streets of some strange dead city. All through which they passed
was perfectly visible in the white artificial light. Now they ran
between high walls; now along the side of a vast courtyard; now a
structure resembling the side of a cloister slid by them swiftly
and steadily--gone again in an instant. It was not until
afterwards that he realized that there had hardly been one window
to be seen; and not one living being.
And then at last the car stopped, and a monk in brown opened the
door of the car.
(III)
Monsignor woke next morning, already conscious of a certain sense
of well-being, and looked round the little white room in which he
lay, agreeably expectant.
* * * * *
Last night had helped to soothe him a little. He had supped with
his friend in a small parlour downstairs, after having been
warned not to speak, except in case of absolute necessity, to
the lay-brother who waited on them; and after supper had had
explained to him more at length what the object of the
expedition really was. It was the custom, he heard, for persons
suffering from overstrain or depression, whether physical,
mental, or spiritual, to come across to Ireland to one of those
Religious Houses with which the whole country was covered. The
only thing demanded of these retreatants was that they should
obey, absolutely and implicitly, the directions given to them
during their stay, and that their stay should not be less than
for three full days.
"We shall not meet after to-night," said Father Jervis, smiling,
"I shall be under as strict orders as you."
Public-domain text, read in full here on John Shaqi.
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