On all sides, as he went from window to window of the little
roofless space, there was the same kind of prospect. In one
direction he thought he recognized the way he must have come
last night; and, looking more carefully, noticed that the town
seemed to be less extended in that direction. Half a mile away
the roofs ceased, standing up against a mass of foliage that
blotted out all beyond. It was here that he caught sight of a
man--a white figure that crossed a patch of road that curved
into sight and out again.
It was extraordinarily still in this Religious town. Certainly
there were a few sounds; a noise of far-off hammering came from
somewhere and presently ceased. Once he heard a door close and
footsteps on stone that faded into silence; once he heard the
cry of a cat, three or four times repeated; and once, all
together, from every direction at once, sounded bells, each
striking one stroke.
He began to walk up and down after a while, marvelling, trying to
reconstruct his ideas once more, and to take in the astonishing
system and organization whose signs were so evident about him.
Certainly it was thorough and efficient. There must be countless
institutions--hospitals, retreat-houses, cloisters, besides all
the offices and business centres necessary for carrying on this
tremendous work; and yet practically no indication of any
movement or bustle made itself apparent. So far as solitude was
concerned, he might be imprisoned in a dead city. And all this
deepened his impressions of peace and recuperation. The silence,
through his knowledge, was alive to him. There must be, almost
within sound of a shout, hundreds of living persons like himself,
yet all intent, in some form or another, upon that same
overwhelming silence in which facts could be received and
relations readjusted.
Yet even this, as he reflected upon it, had certain elements of
terror. Here again, under another disguise, was the force that
he had feared in London--the force that had sent Dom Adrian
noiselessly out of life, that proposed to deal with refractory
instincts in human nature--such as manifested themselves in
Socialism--as a householder might deal with a plague of mice,
drastically and irresistibly; the force that moved the wheels
and drove the soundless engines of that tremendous
social-religious machine of which he too was a part. It was here
too then; it was this that had closed him in here for three days
in his tiny domicile in this great dumb city; it was this that
held the whole under an invisible discipline; it was this that
had looked at him out of the hawk's-eyes, and spoken to him
through the colourless lips of the monk who had given him his
instructions this morning. . . .
Public-domain text, read in full here on John Shaqi.
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