on a profession of the Christian religion to all men alike; and
he had guaranteed to the new colonies in America a freedom from
external control and a place among civilized powers such as they
had never expected or asked.
This then was the new type of man who had at last conquered the
world. It was not a superman that had been waited for so long,
not a demigod armed with powers of light; not man raising
himself above his stature, building towers on earthly
foundations that should reach to heaven; but just man, utterly
true to himself and his instincts, walking humbly before his
God; looking for a city that has no foundations, coming down to
him out of heaven. It was supernature, not superman; grace and
truth transfiguring nature; not nature wrenching itself vainly
towards the stature of grace. It was man who could suffer, who
could reign; since he only who knows his weakness, dares to be
strong. . . . _Vicisti Galilaee!_
(II)
Slowly then he had come to see that, as had been told him long
before, the kingdoms of this world were already passing into the
hands of a higher dominion--and this was the significance of this
microcosm of those kingdoms that now lay before his bodily eyes.
There, opposite to him, in the blaze of sunlight, stood the
throne that for a thousand years had faced the throne of the
Fisherman, now as a dependant, now as a rebel--stable and fixed
at last in its allegiance. Here beneath him lay London, the
finest city in the world, where, if ever anywhere, had been tried
the experiment of a religion resting on the strength of a
national isolation instead of an universal supernationalism;--it
had been tried, and found wanting. Beneath him lay his own
cathedral, already blazing within like a treasure-cave, ready for
its consummation, without, tranquil and strong; behind him the
ancient Abbey once again in the hands of its children; far away
to the right, seeming strangely near in this lucid atmosphere,
hung, like a bubble, the great dome below which, as he knew,
stood the first basilican altar in London, newly consecrated as a
sign of its papal dignities and privileges. And beyond that again
London; and yet again London, a wonderful white city, gleaming at
a thousand points with cross and spire and dome and pinnacle,
patched with green in square and park and open space--London come
back again at last to her ancient faith and her old prosperity.
But this was not all.
Public-domain text, read in full here on John Shaqi.
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