The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
The statement is that the part of the temple of Amen-Rā, the building
of which blocked B, was commenced by Thothmes III., whose date,
according to Brugsch, is 1600 B.C., and continued by Amen-hetep
III. (1500 B.C.). Unless, then, some other provision was made, the
observations of Canopus were not continued until another shrine was
built. We know that another shrine was built, that of Seti II., and
that its orientation gives a date of 1350 B.C. It might have been
commenced by Seti I. after the Khu-en-Aten troubles, and finished by
Seti II.
One is therefore tempted to ask whether we have not here one of those
crucial cases which Mariette himself contemplated, in which the true
foundation is so far anterior to the last restoration or the last
decoration, from which, for the most part, the archæologist gets his
information, that one is absolutely misled by the restorations or
decorations as to the true date of the original foundation of the
shrine.[49]
If the archæologists are right in attributing the granite temple
of Osiris (?), near the sphinx, to a date anterior to, or even
contemporaneous with, the second pyramid, we have evidence that in
the early dynasties the temple building in stone, and even in granite
brought from Aswân, was as perfect in the matter of workmanship as
in the eighteenth dynasty; and that it was not then the fashion to
inscribe walls, but only statues and stelas. May it possibly be that
the fashion in question came in, or reached its greatest development,
during the eighteenth dynasty, and that on this account so many temples
are ascribed to that period, whereas they were actually in existence
before?
If the prior dynasties built no temples, why did they not do so?
and if they did, where are they, if some of those _inscribed_ by the
eighteenth dynasty be not they?
In the absence of final archæological evidence--that is, admitting
Mariette's own doubt as to the mere existence of inscriptions--are
there any astronomical considerations which may possibly help us?
Assuming that the temples were astronomically oriented, we have _one_
registering for us the time elapsed since the original direction of
the axis was laid down, in terms of the change in the obliquity of the
ecliptic.
We have others registering time in like manner in terms of the change
due to precession, if we can get any light as to the stars towards
which the temples were oriented.
I have already dealt with the temple of Amen-Rā in Chapter XI., and we
found a foundation date of 3700 B.C. for the original shrine, so far as
the rough observations already available can be trusted. Assuming the
accuracy of this determination, it is clear that we must look for stars
with appropriate amplitudes between that date and say 2500 B.C.
Public-domain text, read in full here on John Shaqi.
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