The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
In Ebers' delightful book on Egypt space is given to the description of
the much more modern one located at Rôda.
The nilometer, or "mikyās," on the island of Rôda, now visible, is
stated to have replaced one which was brought thither from Memphis at
some unrecorded date. Makrīzī in 1417, according to Ebers, saw the
remains of the older nilometer.
The present mikyās is within a covered vault or chamber, the roof
being supported on simple wooden pillars. In a quadrangular tank
in communication with the river by a canal is an octagon pillar on
which the Arabic measurements are inscribed. These consist of the pic
(variously called ell or cubit) = 0·54 metre, which is divided into
twenty-four kirats. In consequence of the rise of the river bed in
relatively recent times, the nilometer is submerged at high Nile to a
depth of two cubits.
[Illustration: SCALE OF THE NILOMETER AT RÔDA.]
The rise of the Nile can now be carefully studied, as gauges are
distributed along the river. We have the Aswân gauge from 1869, the
Armant gauge from 1887, the Suhag gauge from 1889, and the Asyût gauge
from 1892. The distances of these gauges from Aswân are as follows:--
Kilometres.
Aswân 0
Armant 200
Suhag 447
Asyût 550
Rôda 941
The Rôda gauge is not to be depended on, as the movements of the
barrage regulation destroy its value as a record. The heights of these
gauges above mean sea-level are as follows:--
Metres.
Aswân 84·158
Armant 69·535
Suhag 56·00
Asyût 53·10
Rôda 13·14
[Illustration: THE ISLAND OF RÔDA.]
Great vagueness arises in there being no very obvious distinction
between the gauge readings reached in summer and that from which the
rise is continuous. There are apparently rainfalls in the end of spring
of sufficient power to raise the Nile visibly in summer, just as muddy
rises have been seen in winter to pass down the valley, leaving a muddy
mark on the rocks at Aswân and Manfalūt. Independently of the actual
gauge-reading of the rise, there are facts about it which strike every
beholder. At the commencement of the rise we have the _green water_.
This occurs in June, but varies in date as much as the top of the flood
varies.
From the fact that modern observations show that the very beginning of
the rise, and the first flush, second flush and final retirement vary,
it seems evident that the ancient Egyptians could not have had any
fixed zero-gauge or time for the real physical fact of the rise, but
must have deduced from a series of observations either a mean period of
commencement, or a mean arrival of the red water, or a mean rising up
to a certain gauge.
Public-domain text, read in full here on John Shaqi.
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