The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
"It was at the end of--to my own sensations--a long and very sultry
night, that I raised myself from the sofa upon which I had in vain
been endeavouring to sleep, on the deck of a Nile boat that lay
becalmed off Benisoueff, a town of Middle Egypt. The sun was just
showing the upper limb of his disc over the eastern mountains. I
was surprised to see that when his rays fell upon the water a deep
ruddy reflection was given back. The depth of the tint increased
continually as a larger portion of his light fell upon the water, and
before he had entirely cleared the top of the hill it presented the
perfect appearance of a river of blood. Suspecting some delusion, I
rose up hastily, and, looking over the side of the boat, saw there
the confirmation of my first impression. The entire body of the water
was opaque and of a deep red colour, bearing a closer resemblance
to blood than to any other natural production to which it could be
compared. I now perceived that during the night the river had visibly
risen several inches. While I was gazing at this great sight the
Arabs came round me to explain that it was the Red Nile. The redness
and opacity of the water, in this extraordinary condition of the
river, are subject to constant variations. On some days, when the
rise of the river has not exceeded an inch or two, its waters return
to a state of semi-transparency, though during the entire period of
the high Nile they never lose the deep red tinge which cannot be
separated from them. It is not, however, like the green admixture,
at all deleterious; the Nile water is never more wholesome or more
deliciously refreshing than during the overflow. There are other days
when the rise of the river is much more rapid, and then the quantity
of mud that is suspended in the water exceeds, in Upper Egypt, that
which I have seen in any other river. On more than one occasion I
could perceive that it visibly interfered with the flow of the stream.
A glassful of it in this state was allowed to remain still for a short
time. The upper portion of it was perfectly opaque and the colour
of blood. A sediment of black mud occupied about one-quarter of the
glass. A considerable portion of this is deposited before the river
reaches Middle and Lower Egypt. I never observed the Nile water in
this condition there, and indeed no consecutive observations exist
of the reddening of the water. It is quite clear that the reddening
cannot come from the White Nile, but must be the first floods of the
Blue Nile and Bahral Azral coming down."
One of the most important matters for the purposes of our present
inquiry is connected with the influence upon local calendars, in
different parts of the Nile valley, of the variations of the phenomena
upon which the Egyptians depended for the marking of New Year's Day.
Public-domain text, read in full here on John Shaqi.
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