The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
According to Biot the heliacal rising of Sirius _at the solstice_ took
place on July 20 (Julian), in the year 3285 B.C.; and according to
Oppolzer it took place on July 18 (Julian), in the year 3000 B.C.
But this is too general a statement, and it must be modified here.
There was a difference of seven days in the date of the heliacal
rising, according to the latitude, from southern Elephantine and
Philæ, where the heliacal rising at the solstice was noted first, to
northern Bubastis. There was a difference of four days between Memphis
and Thebes, so that the connection between the heliacal rising and the
solstice depended simply upon the latitude of the place. The further
south, the earlier the coincidence occurred.
Here we have an _astronomical_ reason for the variation in the date of
New Year's Day.
There no doubt was a time when the Egyptian astronomer-priests
imagined that, by the introduction of the 365-days year, marking its
commencement, as I have said, by the rising of one of the host of
heaven, they had achieved finality. But, alas, the dream must soon have
vanished.
Even with this period of 365 days, the true length of the year had
not been reached; and soon, whether by observations of the beginning
of the inundation, or by observations of the solstice in some of the
solar temples when these had been built, it was found that there was
a difference of a day every four years between the beginning of the
natural and of the newly-established year, arising, of course, from the
fact that the true year is 365 days _and a quarter of a day_ (roughly)
in length.
With perfectly orientated temples they must have soon found that their
festival at the Summer Solstice--which festival is known all over
the world to-day--did not fall precisely on the day of the New Year,
because, if 365 days had exactly measured the year, that flash of
bright sunlight would have fallen into the sanctuary just as it did 365
days before. But what they must have found was that, after an interval
of four years, it did not fall on the first day of the month, but on
the day following it.
Recurrent solstices │ │ │ │ │ │ │ │ │
Recurrent 1st. of Thoth │ │ │ │ │ │ │ │ │ │
The true year and the newly-established year of 365 days, then, behaved
to each other as shown in the following diagram, when the solstice,
representing the beginning of the calendar year, occurred on the 1st
Thoth of the newly-established calendar year. We should have, in
the subsequent years, the state of things shown in the diagram. The
solstice would year by year occur _later_ in relation to the 1st of
Thoth. The 1st of Thoth would occur _earlier_, in relation to the
solstice; so that in relation to the established year the solstice
would sweep forwards among the days: in relation to the true year the
1st of Thoth would sweep backwards.
Public-domain text, read in full here on John Shaqi.
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