The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
The signs used for the tetramenes are supposed to represent water,
a field with growing plants, and a barn; the natural order would be
that the first should represent the inundation, the second the sowing
which succeeds it, and the last harvest-time. If this be conceded, the
initial system would have had the month Thoth connected with the water
sign, as Thoth in early Egyptian times was the first inundation month.
But in the times of the Ramessids even this is not so. Thoth has the
sowing sign assigned to it. In the time of the Ptolemies the Hood is no
longer in Thoth, but in Pachons, and Pachons has the barn sign attached
to it, while the month Thoth is marked by the water sign, thereby
bringing back the hypothetical relation _between the name of the month
and the sign_, although, as we have seen, Thoth is no longer the flood
month.
Egyptologists declare that all, or at least part, of this change took
place between the periods named; they are undoubtedly justified as
regards a part.
At one point in this interval we are fortunately supplied with
some precise information. In the year 238 B.C. a famous decree was
published, variously called the decree of Canopus and the decree of
Tanis, since it was inscribed on a stone found there. It is perfectly
clear that one of the functions of this decree was to change, or to
approve an already made change in, the designation of the season or
tetramene in which the inundation commenced, from Thoth to Pachons.
Another function was to establish a fixed year, as we shall see
presently. We must assume, then, that a vague year was in vogue prior
to the decree. Now the decree tells us that at its date the heliacal
rising of Sirius took place on 1 Payni. Assuming that this date had any
relation to the system we have been considering, the cycle to which it
belonged must have begun
Days.
5 Epacts
30 Mesori
30 Epiphi
30 Payni
──
95 × 4 = 380 years previously--that is, in the year 618 B.C.
Here at first sight it would seem that the Sothic cycles we have
been considering have no relation to the one now in question; for,
according to my view, the last Sothic cycle began in 1728 B.C. A little
consideration, however, will lead to the contrary view, and show that
the time about 600 B.C. was very convenient for a revision of the
calendar.
In the first place, nearly a month now elapsed between the coming of
the flood and the heliacal rising; and in the second, by making the
year for the future _to begin with the flood_, a change might be made
involving tetramenes only.
Thus, commencement of cycle 1728 B.C.
Epacts 5
Two tetramenes 240
Month between flood and
rising of Sirius 30[78]
———
275 × 4 = 1100
————
628 B.C.
Nor is this all. A very simple diagrammatic statement will
Public-domain text, read in full here on John Shaqi.
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